send mail to support@abhimanu.com mentioning your email id and mobileno registered with us! if details not recieved
Resend Opt after 60 Sec.
By Loging in you agree to Terms of Services and Privacy Policy
Claim your free MCQ
Please specify
Please verify your mobile number
Login not allowed, Please logout from existing browser
Please update your name
Subscribe to Notifications
Stay updated with the latest Current affairs and other important updates regarding video Lectures, Test Schedules, live sessions etc..
Your Free user account at abhipedia has been created.
Remember, success is a journey, not a destination. Stay motivated and keep moving forward!
Refer & Earn
Enquire Now
My Abhipedia Earning
Kindly Login to view your earning
Support
Context: In the midst of election season in India, debates are raging over fundamental constitutional questions regarding reservation policies, particularly concerning religion-based reservation.
The Constitution of India moved away from equality (equal treatment for all) to equity, which ensures fairness and may require differential treatment or special measures for some groups.
On the other hand, substantive equality is concerned with equality of outcomes. Affirmative action promotes this idea of substantive equality.
As a result,
The Mandal Commission (1980), following the example set by several states, included a number of Muslim castes in the list of OBCs.
The Justice Rajinder Sachar Committee (2006) found that the Muslim community as a whole was almost as backward as SCs and STs, and more backward than non-Muslim OBCs.
The Justice Ranganath Misra Committee (2007) suggested 15% reservation for minorities, including 10% for Muslims.
The Constitution of India emphasizes equity over formal equality, recognizing the need for special provisions to address historical inequalities.
Affirmative action, enshrined in Articles 15(4) and 16(4), allows for special provisions for socially and educationally backward classes, including Scheduled Castes (SCs), Scheduled Tribes (STs), and Other Backward Classes (OBCs).
However, the Constitution prohibits discrimination solely on the basis of religion, alongside other grounds like caste, sex, race, and place of birth.
The inclusion of Muslims in reservation policies has been a contentious issue.
While some argue that reservation for Muslim castes is based on backwardness rather than religion, others question whether religion-based reservation is compatible with India’s secular ethos.
Various states, including Kerala, Karnataka, Tamil Nadu, Andhra Pradesh, and Telangana, have implemented reservation policies for Muslims within the OBC quota, citing backwardness as the basis.
Legal challenges have arisen regarding the constitutionality of reservation policies for Muslims.
Courts have grappled with questions of social backwardness and the heterogeneity of Muslim communities.
While some decisions have upheld reservation policies, others have struck them down on the grounds of proper identification of backwardness and adherence to constitutional principles.
Alternative proposals, such as the Sachar Committee and Misra Committee recommendations, have advocated for reservation for minorities, including Muslims.
However, implementation has faced hurdles, including legal and political challenges.
Moreover, constitutional provisions like Article 341 limit the inclusion of certain religious communities within SCs, raising questions about the scope of religion-based reservation.
Socio-Economic Backwardness: According to the Sachar Committee Report, Muslims in India lag behind other communities in terms of socio-economic indicators such as education, employment, and income. Reservations can help in bridging this gap.
Constitutional Mandate: The Indian Constitution provides for affirmative action for socially and educationally backward classes irrespective of the religious and cultural denomination.
Ensuring Adequate Representation: Reservations can ensure adequate representation of underrepresented religious groups in employment, education, and other fields.
Secularism: Critics argue that providing reservations based on religion goes against the principle of secularism enshrined in the Indian Constitution, which advocates equal treatment of all religions by the state.
Undermining National Unity: Religion-based reservations could undermine national unity as it could lead to resentment and division among different communities.
Economic Criteria: Reservations should be based solely on economic criteria rather than religion, to ensure that benefits reach those who are truly economically disadvantaged, irrespective of their religion.
Administrative Challenges: Implementing reservations based on religion could pose administrative challenges, such as determining the criteria for identifying beneficiaries and preventing misuse of the system.
The debate over religion-based reservation in India is multifaceted, involving constitutional, legal, and social considerations.
While reservation policies aim to address historical inequalities, questions remain about their compatibility with secular principles and the need for proper identification of backwardness.
As India grapples with these complex issues, the evolution of reservation policies will continue to shape the country’s socio-political landscape.
By: Shubham Tiwari ProfileResourcesReport error
Access to prime resources