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Context: On the occasion on Ambedkar Jayanti 2023, we are goin to discuss how Modi government indicate the acceptance of Ambedkar ideas and Ambedkar’s views on social democracy and fraternity.
As per Rajendra Prasad, Ambedkar worked with zeal and devotion as the members of the Drafting Committee and its Chairman in spite of his indifferent health. He has justified his selection as chairman of the drafting committee.
In the Constituent Assembly debates, Ambedkar’s intellectual capabilities were visible. He constantly articulated in favour of the rights of the citizens and emphasised remedies to enforce them.
The debates also reflect prophetic wisdom. He continuously spoke about the problems that existed and may confront the nation in the future.
He was concerned about the unity of the nation. If Hindu-Muslim problem is solved by force, this country would be involved in perpetually conquering Muslims.
In every assignment, from his association with the Simon Commission, three Round Table conferences, as labour member in the Viceroy’s Council and as chairman of the Constitution’s drafting committee, he firmly safeguarded the interests of the people.
We have prepared a democratic Constitution. But the successful working of democratic institutions requires the people working there to have willingness to respect the viewpoints of others, capacity for compromise and accommodation.
A good constitution may turn out bad because those working upon it are bad.
He feared that India may lose democracy. As per him, it is quite possible for this new-born democracy to retain its form but give way to dictatorship.
There is a need to adopt constitutional methods of achieving our social and economic objectives. It means we must abandon the bloody methods of revolution. There is a need to abandon the method of civil disobedience, non-cooperation, and satyagraha.
The people should not lay their liberties at the feet of even a great man. They should not be given powers that can enable them to subvert their institutions. There is nothing wrong in being grateful to great men. But there are limits to gratefulness.
He warned against Bhakti or hero-worship in India. Bhakti in religion may be a road to the salvation of the soul. But in politics, Bhakti or hero-worship is a sure road to degradation and to eventual dictatorship.
We must not be content with mere political democracy. We must make our political democracy a social democracy as well. Political democracy cannot last unless it is without the base of social democracy.
Social democracy meant a way of life which recognises liberty, equality, and fraternity as the principles of life. They formed a trinity and could not be separated from each other.
In economic and social life, we continue to deny “the principle of one man one value”. We continue to deny equality in our social and economic life for a very long time. If we continue to deny it for long, we will do so only by putting our political democracy in peril.
For him, fraternity was of great importance. It means a sense of common brotherhood of all Indians. This is the principle that gives unity and solidarity to social life.
He felt it was difficult to achieve fraternity in India, because there are castes. The castes are anti-national. They are anti-national also because they generate jealousy and antipathy between caste and caste.
Under the Ministry of Culture, the National Research for Conservation of Cultural Property, Lucknow, has preserved Babasaheb’s belongings for posterity.
A total of 1,358 objects, including the typewriter used to draft the Constitution, have been preserved and will be showcased at the upcoming Dr B R Ambedkar Socio-Economic & Culture Centre, Chicholi Nagpur.
This centre will emerge as a sacred place, highlighting glimpses of his contribution to building the nation.
From the planning to the implementation level, the governance system follows Ambedkar’s vision.
Government’s efforts has led to dedicated development of the Panch Tirtha, Dr Ambedkar International Centre, and the implementation of pro-poor and people-centric policy measures to facilitate the ease of life of citizens.
These are steps that bring the government closer to Ambedkar’s ideas. Stand-Up India, Start-Up India, PM Awas Scheme, BHIM, Mudra, and JAM trinity are some of the examples.
The Prime Minister’s Panch Pran mantra wants to make a developed India by taking pride in our roots, removing traces of the colonial mindset. It is also reflected in Ambedkar’s ideas.
Ambedkar believed that the constitutional ideals and social philosophy of “liberty, equality and fraternity” have Indian cultural roots, from the teachings of the Buddha. They are not merely a legacy of the French Revolution.
By: Shubham Tiwari ProfileResourcesReport error
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