send mail to support@abhimanu.com mentioning your email id and mobileno registered with us! if details not recieved
Resend Opt after 60 Sec.
By Loging in you agree to Terms of Services and Privacy Policy
Claim your free MCQ
Please specify
Sorry for the inconvenience but we’re performing some maintenance at the moment. Website can be slow during this phase..
Please verify your mobile number
Login not allowed, Please logout from existing browser
Please update your name
Subscribe to Notifications
Stay updated with the latest Current affairs and other important updates regarding video Lectures, Test Schedules, live sessions etc..
Your Free user account at abhipedia has been created.
Remember, success is a journey, not a destination. Stay motivated and keep moving forward!
Refer & Earn
Enquire Now
My Abhipedia Earning
Kindly Login to view your earning
Support
Your free trial has ended. Purchase this micro course to continue learning.
8 of 24 completed
5 of 15 completed
38 of 100 completed
8 of 20 completed
Indian Economy - Understanding the basics of Indian economic system
Context: Recently, the Koya tribe rode the eco-friendly wave to help conserve the Indian Bison of Eastern Ghats.
In a move to conserve the Indian Bison in their forests, the indigenous Koya tribe inhabiting the Papikonda hill range in Andhra Pradesh have made an exemplary transition by shedding the use of bison horns to make their traditional flute, Permakore, and replacing it with an instrument made of eco-friendly palm leaf.
In recent times the Koya tribe have moved on from using traditional Indian Bison horns to palm leaves as a gesture of conservation of the Indian Bison to craft their traditional flute, Permakore.
Permakore is traditional flute that is made from the Indian Bison horn.
It is used by the indigenous Koya tribe inhabiting the Papikonda hill range in Andhra Pradesh.
Another name for the Papikondalu hill range is the’ Bison hill range,’ which is derived from the fact that it is home to the Indian Bison.
In the Koya language, ‘Permam’ stands for Indian Bison or Guar, and ‘Kore’ stands for ‘horn’ and thus, the flute made of Bison horn is called Permakore.
Permakore is played at a designated time and place to give a call to the entire village to go hunting in the forest.
This bond between the palm tree and Koyas can be dubbed as a new chapter in the tribe’s culture.
The Koyas believe that a player could make the best Permakore with the palm leaf as he understands the intricacies of the craft.
The palm-leaf instrument has a gentle curve like the Bison horn.
The flute made of the leaf is sustainable for a few years but the one that is made of Bison horn can be used for generations if preserved.
Indian Bison are one of the largest extant bovines. (Wildlife Institute of India (WII))
It is one of the largest species among the wild cattle, reaching a shoulder height of up to 220 cm.
The Indian gaur, a reclusive beast that lives in the wild.
They are found on the forested hills and grassy areas of south to southeast Asia.
In India, they are found in Nagarhole, Bandipur, Masinagudi National Parks and BR Hills.
Food Scarcity
Poaching
Habitat Loss due to deforestation and commercial plantations.
Human-Animal Conflict
Wild Life Protection Act, 1972: Schedule I.
International Union for Conservation of Nature (IUCN) Red List: Vulnerable.
The Koya population is primarily found in Telangana, Andhra Pradesh, Chhattisgarh, and Odisha.
Most Koya speak either Gondi or Telugu, in addition to Koyi.
They speak the Koya language, which belongs to the Dravidian language family.
They practice Podu form of shifting cultivation, as practiced by various tribal groups in forest areas has for long been an economic survival versus environmental sustenance issue.
The held ST status in Chattisgarh but they were not granted ST status in their migrated states such as Telangana.
Koyas popularly call themselves as Dorala Sattam (Lords group) and Putta Dora (original lords).
The Godavari and Sabari rivers which flow through their area of habitation exercise profound influence on Koyas’ economic, social and cultural life.
By: Shubham Tiwari ProfileResourcesReport error
Access to prime resources
New Courses