send mail to support@abhimanu.com mentioning your email id and mobileno registered with us! if details not recieved
Resend Opt after 60 Sec.
By Loging in you agree to Terms of Services and Privacy Policy
Claim your free MCQ
Please specify
Sorry for the inconvenience but we’re performing some maintenance at the moment. Website can be slow during this phase..
Please verify your mobile number
Login not allowed, Please logout from existing browser
Please update your name
Subscribe to Notifications
Stay updated with the latest Current affairs and other important updates regarding video Lectures, Test Schedules, live sessions etc..
Your Free user account at abhipedia has been created.
Remember, success is a journey, not a destination. Stay motivated and keep moving forward!
Refer & Earn
Enquire Now
My Abhipedia Earning
Kindly Login to view your earning
Support
Your free trial has ended. Purchase this micro course to continue learning.
8 of 24 completed
5 of 15 completed
38 of 100 completed
8 of 20 completed
Indian Economy - Understanding the basics of Indian economic system
Context: The PM has said that the Mangarg massacre of tribals to crush the Mangarh uprising was not given its due place, but now is the time.
PM has ensured the Bhil Tribal of Mangarh on Gujrat-Rajasthan Border that the sacrifices of tribals during the freedom struggle will get due importance.
PM hailed the role of Govind Guru in the movement launched in the Banswara region by tribals in 1913 against colonial rule.
Govindgiri, also known as Govind Guru, (1858–1931) was a social and religious reformer in the early 1900s in the Adivasi-dominated border areas of present-day Rajasthan and Gujarat states in India.
He encouraged his followers to tend a dhuni (fire pit) and hoist a Nishan (flag) outside their houses.
Govindgiri critiqued upper-caste treatment of women and argued that Adivasi practices were much better for women
The Mangarh massacre (17 November 1913) took place six years before the infamous Jallianwala Bagh massacre in 1919.
Also known as Adivasi Jallianwala
The soldiers of the British Indian Army fired indiscriminately on Bhil protesters who were demanding the abolition of bonded labor.
The Bhil tribe’s movement was challenging the colonial government as well as the wrongs of the princely states in which they were residing.
Approximately 1,500 Bhil tribals and forest dwellers died in the incident which came to be known as the Mangarh massacre.
The movement was initiated by Guru Govindgiri who raised a front against local rulers forcing the Bhils into unpaid labor, labor heavy taxes, and high land revenue rates.
Govindgiri’s representatives submitted a list of grievances and demands against the Rajput States after which the British called upon the Bhils to leave Mangarh Hill before November 15, 1913.
The princely kingdoms of nearby Dungarpur, Banswara, and Synth pressured the colonial government who then sent in the Mewar Bhil Corps to attack the Mangarh Hill.
According to Bhil's oral accounts and later records, more than 1,500 men, women, and children were killed and many were wounded in the indiscriminate firing.
In 1952, an annual fair was instituted in Mangarh in memory of Guru Govindgiri and his disciples.
The word Bhil is derived from “Veel”, which means “bow” in the Dravidian language.
The Bhil tribe is called the “Dhanush Purush of India” because they are highly adept at learning Dhanush.
Bhils are a group of tribal Indians scattered throughout India from Gujarat in the west to Tripura in the Far East.
As of 2013, they were the largest tribal group in India with the majority living in the states of Gujarat, Madhya Pradesh, Rajasthan, and Chhattisgarh.
The Bhilala subdivision is known for its Pithora painting.
Ghoomar is a traditional folk dance of the Bhil tribe. Ghoomar is the symbol of femininity. The young women take art in this dance and declare that they are stepping into women’s shoes.
The demand for national monument status for Rajasthan’s Mangarh Dham is “long-due”.
The initiative will bring the forgotten sacrifice of the Bhil tribe in one of the most sordid chapters of Indian history into the spotlight.
By: Shubham Tiwari ProfileResourcesReport error
Access to prime resources
New Courses