Explanation:

Let’s break down the statements:

- It involves consideration: True. In Muslim marriage, there’s *mehr* (dower) paid by the groom to the bride, and that’s considered a form of consideration, which is a key contract element.

- It includes offer and acceptance: Absolutely. One party offers, the other accepts—this “ijab-o-qubool” is fundamental in the marriage ceremony.

- Both parties are not minor: Right. Minors can’t enter into valid contracts on their own and the same principle applies—an adult, sound mind, full consent.

- It’s based on Kuran laws: While marriage is certainly discussed in the Quran and governed by Islamic law, the *reason* it’s viewed as a contract isn’t just because it’s in the Quran. The contract-like elements (consideration, offer/acceptance, legal capacity) are the focus here.

Now, the options:

- Option 1 (1, 2): Misses the age/legal capacity part.

- Option 2 (1, 2, 4): Leaves out age again, includes the Quran point (not about contract nature).

- Option 3 (all of the above): Adds the Quran law as a *contract reason* (not why it’s a contract, just what it's based on).

- Option 4 (1, 2, and 3): This sticks to the real contractual elements—consideration, offer/acceptance, legal capacity.

So, the real answer is Option 4 (1, 2, and 3).