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The Bengal Partition and the Movement
The Partition
The Swadeshi movement began as an agitation against the Bengal partition in 1905, which Lord Curzon had designed as a means of destroying political opposition in Bengal province.
In 1901, census was conducted which revealed that Bengal had a population of 78.5 million. Curzon and his administration had given the reason that Bengal was being partitioned because it has become too big to be administered. But the real motive behind the partition plan was the British desire to weaken Bengal, the nerve centre of Indian nationalism. Home Secretary Herbert Risley made his point clear in his note that "Bengal united is a power" and "Bengal divided will pull in several different ways."
The Government's decision to partition Bengal was made public in December 1903. It sought to achieve by putting the Bengal under two administrations by dividing them:
(i) on the basis of language (thus reducing the Bengalis to a minority in Bengal itself as in the new proposal Bengal was to have 17 million Bengalis and 37 million Hindi and Oriya speakers), and
(ii) on the basis of religion, as the western half was to be a Hindu majority area (42 million out of a total 54 million) and the eastern half was to be a Muslim majority area (18 million out of a total of 31 million).
Trying to woo the Muslims, Curzon, the viceroy at that time, argued that Dacca could become the capital of the new Muslim majority province, which would provide them with a unity not experienced by them since the days of old Muslim viceroys and kings.
Thus, it was clear that the Government was up to its old policy of propping up Muslim communalists to counter the Congress and the national movement.
The Movement
From 1903, the partition proposals became publicly known. So, during the 1903-1905 period, moderate techniques of petitions, memorandum, speeches, public meetings and press campaigns held full sway.
But despite the widespread protests, the decision to partition Bengal was announced on 19th July, 1905.
The Congress leadership then made the final proclamation of the Swadeshi Movement on 7th August 1905, in a meeting held at the Calcutta Town Hall. Then in the same year, the Annual Congress Session, which took place at Banaras took up the Swadeshi call under the presidentship of Gopal Krishna Gokhale.
The people were urged to boycott foreign cloth and the shops selling foreign goods were picketed. The Ganpati and Shivaji festivals popularized by Tilak became a medium of Swadeshi propaganda. People tied rakhis on each other's hand as a symbol of unity of two halves of Bengal.
Rabindra Nath Tagore also made huge contribution in the movement. He made public speeches, wrote essays, short stories, poems inspiring the Bengali mind. His patriotic songs swayed the Bengali heart, touching a chord within and filling them with love and pride for their country.
Women came out of their homes for the first time and joined processions and picketing.
During the movement, even the moderate leaders like Surendranath Banerjee toured the country urging the people to unite and boycott British made goods.
But the partition took effect on 16th October, 1905. On this day, people fasted and no fires were lit at the cooking hearth. In Calcutta, 'hartal' was declared. On this day, Anand Mohan Bose and Surendranath Banerjee addressed two huge mass meetings.
However, the partition instead of dividing and weakening the Bengalis, further united them through the anti-partition agitation. The Curzon administration had ignored the emerging Bengali identity which cut across narrow interest groups, class, as well as regional barriers. The famines and epidemics of the 1890s had also shattered the faith in the providential British connection. The narrowing opportunities for the educated Bengalis, the rising prices fuelled by bad harvests made life miserable for the middle-class. At this juncture, the partition instead of dividing the Bengali society, brought into existence a swadeshi coalition by further consolidating the political alliance between the Calcutta leaders and their east Bengali followers, which according to Rajat Ray, was "nothing less than a revolution in the political structure of Bengal society."
Aims of the Swadeshi and Boycott movements
Impact of the Swadeshi and Boycott Movements
Significance of Swadeshi and Boycott movements
By: Subhash Singh ProfileResourcesReport error
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