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Although surveys of medieval legislation, guild organization, and terminology used to designate different medical practitioners have demonstrated that numerous medical specialities were recognized in Europe during the Middle Ages, most historians continue to equate the term woman medical practitioner, wherever they encounter it in medieval records, with a midwife. This common practice obscures the fact that, although women were not represented on all levels of medicine equally, they were represented in a variety of specialities throughout the broad medical community. A reliable study by Wickersheimer and Jacquart documents that of 7,647 medical practitioners in France during the twelfth through fifteenth centuries, 121 were women; of these, only 44 were identified as midwives, while the rest practised as physicians, surgeons, apothecaries, barbers, and other healers. While preserving terminological distinctions somewhat increases the quality of the information extracted from medieval documents concerning women medical practitioners, scholars must also reopen the whole question of why documentary evidence for women medical practitioners comprises such a tiny fraction of the evidence historians of medieval medicine usually present. Is this due to the limitations of the historical record, as has been claimed, or does it also result from the methods historians use? Granted, apart from medical licenses, the principal sources of information regarding medical practitioners available to researchers are wills, property transfers, court records, and similar documents, all of which typically under-represent women because of restrictive medieval legal traditions. Nonetheless, the parameters researchers choose when they define their investigations may contribute to the problem. Studies focusing on the upper echelons of learned medicine, for example, tend to exclude healers on the legal and social fringes of medical practice, where most women would have been found. The advantages of broadening the scope of such studies are immediately apparent in Pelling and Webster‘s study of sixteenth-century London. Instead of focusing solely on officially recognized and licensed practitioners, the researchers defined a medical practitioner as an individual whose occupation is basically concerned with the care of the sick. Using this definition, they found primary source information suggesting that there were 60 women medical practitioners in the city of London in 1560. Although this figure may be slightly exaggerated, the evidence contrasts strikingly with that of Gottfried, whose earlier survey identified only 28 women medical practitioners in all of England between 1330 and 1530. Finally, such studies provide only statistical information about the variety and prevalence of women's medical practice in medieval Europe. Future studies might also make profitable use of analyses developed in other areas of women's history as a basis for exploring the social context of women's medical practice. Information about economic rivalry in medicine, women's literacy, and the control of medical knowledge could add much to our growing understanding of women medical practitioners' role in medieval society.