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Jantar Mantar, Jaipur :
The Jantar Mantar monument in Jaipur, Rajasthan is a collection of nineteen architectural astronomical instruments built by the Rajput king Sawai Jai Singh II, and completed in 1734. It features the world's largest stone sundial, and is a UNESCO World Heritage site. It is located near City Palace and Hawa Mahal.The instruments allow the observation of astronomical positions with the naked eye.The observatory is an example of the Ptolemaic positional astronomy which was shared by many civilizations.
The monument features instruments operating in each of the three main classical celestial coordinate systems: the horizon-zenith local system, the equatorial system and the ecliptic system.The Kapala Yantraprakara is one that works in two systems and allows transformation of the coordinates directly from one system to the other.
The monument was damaged in the 19th century. Early restoration work was undertaken under the supervision of Major Arthur Garrett, a keen amateur astronomer, during his appointment as Assistant State Engineer for the Jaipur District.
Name : The name is derived from jantar (yantra, Sanskrit: ??????, "instrument, machine"), and mantar (from mantrana, Sanskrit: ???????, "consult, calculate"). Therefore, Jantar Mantar literally means 'calculating instrument'.
Purpose : Jai Singh noticed that the zij used in his time, especially the predictions of the position of celestial objects such as the moon, did not match the positions calculated on the table. He constructed five new observatories in different cities in order to create a more accurate Zij. The astronomical tables Jai Singh created, the Zij-i Muhammad Shahi was continuously used in India for a century although the table had little significance outside of India.
History : When Jai Singh began construction in Jaipur is unknown, but several instruments had been built by 1728, and the construction of the instruments in Jaipur continued until 1738. During 1735, when construction was at its peak, at least 23 Astronomers were employed in Jaipur, and due to the changing political climate, Jaipur replaced Delhi as Jai Singh's main observatory, and remained Jai Singh's central observatory until his death in 1743. The observatory lost support under Isvari Singh (r.1743-1750) because of a succession war between him and his brother. However, Mado Singh (r. 1750-1768), Isvari Singh's successor, supported the observatory, although it did not see the same level of activity as under Jai Singh. Although some restorations were made to the Jantar Mantar under Pratap Singh (r.1778-1803), activity at the observatory died down again. During this time, a temple was constructed, and Pratap Singh turned the site of the observatory into a gun factory.
Ram Singh (r. 1835-1880) began the restoration of the Jantar Mantar, and completed restoring it in 1876, and even made some of the instruments more durable by inserting lead into the lines in the instruments, and restoring some of the plaster instruments with stone instead. However, the observatory soon became neglected again, and was not restored until 1901 under Madho Singh II (r. 1880-1922)
Description :
Jantar Mantar deploys all three ancient coordinate systems of the five celestial coordinate systems known. In the image above, the red (ecliptic) and blue (equatorial) coordinate systems are two of the three classical systems that feature in the monument's instruments.The observatory consists of nineteen instruments for measuring time, predicting eclipses, tracking location of major stars as the earth orbits around the sun, ascertaining the declinations of planets, and determining the celestial altitudes and related ephemerides. The instruments are (alphabetical):
The Vrihat Samrat Yantra, which means the "great king of instruments", is 88 feet (27 m) high; its shadow tells the time of day. Its face is angled at 27 degrees, the latitude of Jaipur. The Hindu chhatri (small cupola) on top is used as a platform for announcing eclipses and the arrival of monsoons.
The instruments are in most cases huge structures. The scale to which they have been built has been alleged to increase their accuracy. However, the penumbra of the sun can be as wide as 30 mm, making the 1mm increments of the Samrat Yantra sundial devoid of any practical significance. Additionally, the masons constructing the instruments had insufficient experience with construction of this scale, and subsidence of the foundations has subsequently misaligned them. The samrat yantra, for instance, which is a sundial, can be used to tell the time to an accuracy of about two seconds in Jaipur local time. The Giant Sundial, known as the Samrat Yantra (The Supreme Instrument) is one of the world's largest sundials, standing 27 metres tall. Its shadow moves visibly at 1 mm per second, or roughly a hand's breadth (6 cm) every minute, which can be a profound experience to watch.
Materials of construction :
Built from local stone and marble, each instrument carries an astronomical scale, generally marked on the marble inner lining. Bronze tablets, bricks and mortar were also employed in building the instruments in the monument spread over about 18,700 square metres. It was in continuous use until about 1800, then fell in disuse and disrepair.Restored again several times during the British colonial rule, particularly in 1902, the Jantar Mantar was declared a national monument in 1948. It was restored in 2006. The restoration process in early 20th century replaced some of the original materials of construction with different materials.
Jantar Mantar is managed under the Archeological Sites and Monuments Act of Rajasthan since 1961, and protected as a National Monument of Rajasthan since 1968.
Theory :
The Vedas mention astronomical terms, measurement of time and calendar, but do not mention any astronomical instruments. The earliest discussion of astronomical instruments, gnomon and clepsydra, is found in the Vedangas, ancient Sanskrit texts. The gnomon (called Shanku, found at Jantar Mantar monument is discussed in these 1st millennium BCE Vedangas and in many later texts such as the Katyayana sulbasutras. Other discussions of astronomical instruments are found in Hinduism texts such as the 4th century BCE. Arthashastra, Buddhist texts such as Sardulakarna-avadana, and Jainism texts such as Surya-prajnapti. The theories behind the instruments are found in texts by the 5th century CE Aryabhatta, 6th century CE Brahmagupta and Varahamihira, 9th century Lalla,11th century Sripati and Bhaskara. The texts of Bhaskara have dedicated chapters on instruments and he calls them Yantra-adhyaya.
The theory of chakra-yantra, yasti-yantra, dhanur-yantra, kapala-yantra, nadivalaya-yantra, kartari-yantra and others are found in the ancient texts.
The telescope in India :
Although Jai Singh's observatories did not use telescopes, Jai Singh himself had several which he occasionally used for his observations, and telescopes were being built in India at the time. However, telescopes built at the time were not very accurate for measuring celestial objects. In Europe, the telescope sights were first being used, and increased the accuracy of measuring celestial objects. However, the telescope sight was still a new invention in Europe, and had not yet reached India, and European innovations in Astronomy were only slightly more accurate than the medieval Islamic instruments that Jai Singh had created.
By: Pooja Sharda ProfileResourcesReport error
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