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Introduction :-
Democracy has been hailed as the true and authentic voice of people, working for both their tangible and intangible interests. In a meaningful democracy, political stability and working within the conventional framework of law and ethics are the two most desired virtues. People across continents have long cherished the dream of living under healthy governance, which has led to their reaffirming the mandate for constitutionally approved governments irrespective of their efficiency levels or experience. Sometimes there is a limit to all that people can brook. Their faith in legal system fails them, the popular government becomes a toy in the hands of industrial bourgeoisieand capitalist entrepreneurs, they lose the power to govern even the aspects of their own lives and there is a sense of simmering anarchy. This is not a passing mood- it has been born out of a strong sense of being wronged and alienated amidst their land and property.
Naxalism : Expression of Socio-Economic View / Law & Order Problem The year was 1967. The place, Naxalbari. The young and fiery ideologies of the Marxist-Leninist movement in India formed the CPI(M-L), envisioning a spontaneous mass upsurge all over India that would create a 'liberated zone'. The Naxalite movement was born.
The year was 2008. Prime Minister Manmohan Singh warned, “Naxalism is the greatest threat to our internal security.” The credit for the survival of the movement for over 40 years must go to the Government, which has failed abysmally in addressing the causes and conditions that sustain the movement. The problem has been in the Indian state's perception of the causes of the Naxal movement.
Social Iniquity and Exploitation :-
The oppressed classes were not only exploited as sharecroppers and landless labourers by the landlords - they also fell prey to money lenders. The groups constituting the sharecroppers and the landless laborers wanted a new social order with equity and the landed classes wanted to retain the prestige and status that was associated with the zamindars under the old system. Also, in India, since there wasn't any distinction between class and caste relationships at that time, class conflict was manifested as caste conflict. The manifestations of the caste struggle as part of the Naxal movement is region specific. In Srikakulam, a government sponsored study noted that “Chronic poverty and destitution have become the patterns of tribal life”.
Alienation of Forest Land :-
Alienation of Tribal land was a major issue that crippled their economic welfare. This was evident in good measure in the Srikakulam Naxal movement. By the time of the uprising only one third of the tribals owned land. Alienation happened largely because of the money-lenders' trap but also because of the government's restrictions of access to forest land, traditionally the exclusive domain of the tribals. In implementing government regulations on forest access, government officials resorted to harassment of the tribals . Loss of access to forest produce which had constituted a significant part of their income and was also an integral part of their way of life, led to deep discontentment among the tribes. The people who were most affected by the status quo, therefore, were the fuel for the Naxalist fire.
Urban: Middle Class Youth :-
The Naxalist movement found enormous support among the educated youth. These young men and women belonged to the petty bourgeoisie. Many of the young Naxalites who went off to the forests were medical and engineering graduates . Universities became hotbeds of radical ideology. Some went to rural areas to mobilize the people there and some stayed back in Calcutta, perpetrating acts of violence in an attempt to overthrow the state. Ironically, they were precisely the section of the student community who were the most difficult to bring into any kind of student movement and struggle.
They shunned politics, disdained going in for the drudgery of mobilizing and organizing fellow students. With the onset of the recession, which signalled the coming of the general crisis of the capitalist path of development, that India had been placed upon for the past two decades, the problem of employment and of careers loomed large for these sections of the student community for the first time .
Their sense of disillusionment and the fiery idealism of youth directed them to Naxalist ideology. The repression of Naxalism during the emergency also attracted a large number of youth to Naxalism as a rebellious reaction to the government's oppression . Naxalism appealed to each of these groups for different reasons.
Tackling Naxalism :-
The government has constituted an 'Empowered Group of Ministers' to counter the problem of Naxalism headed by the Home minister and select chief ministers . The government under the Unlawful Activities Prevention Act (UAPA), 1967 amended in 2004 has banned the Communist Party of India (Marxist-Leninist) - People's War and all its associated formations, and the Maoist Communist Centre (MCC) and its front organizations.
The government has also constituted a Task force which will comprise of Nodal officers from the Naxal affected areas and officers from the IB, SSB and the CRPF.27 There is also a Coordination Centre that was set up in 1998 headed by the Union home minister with Chief Secretaries and DGPs of the Naxal affected areas for the coordination of steps taken to control Naxal activities .
The government has laid down a clear plan to tackle the left wing extremism. It has formulated a two pronged strategy to solve the problem of Naxalism.
Law and Order approach :-
Social Integration approach :-
Conclusion :-
The state has to do much more than plan counter-insurgency operations or support violent vigilante groups to suppress the Naxalite movement. After close examination of the historical and ideological origins of the movement, it is clear that the movement thrives on the dissatisfaction of the marginalized and alienates the population. The socio-economic perspective of Naxalism talks about how the rebel movement is shaped due to the failure of the institutional mechanisms and frameworks to deliver socio-economic justice. This article outlines the steps taken by the government, but concedes that it is not enough to over-emphasize the 'law and order' approach
Close examination of the movement will enable to understand that the marginalized take up arms only to break down the insensitive establishment, which has failed to deliver an egalitarian society. The Naxalite leaders may talk about 'deliverance of the proletariat from the neo-liberalist bourgeoisie, and the dawn of New Democracy', but such phrases mean little to the tribals and landless labourers who find themselves at the receiving end of statesponsored and non state-sponsored exploitation. They are in the battle only because of their disillusionment with the status quo.
It is clear that there is a wide chasm between promises and their eventual deliverance. Until the government implements employment, poverty alleviation and land reform programmes, counterinsurgency measures cannot achieve much. Social justice and inclusive growth are the planks on which the government must build its programme. Only with consolidated efforts on the part of the legal and political framework socio-economic reforms can be implemented, and the problem of Naxalism tackled.
By: Shashank Shekhar ProfileResourcesReport error
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