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Haryana has always been a state of diverse races, cultures and faiths. The people of Haryana have preserved their old religious and social traditions. They celebrate festivals with great enthusiasm and traditional fervour.
Population of Haryana constitutes about 2% of the total population of India. A major part of its people live in rural areas and are Hindus. The Jats are the largest segment of the population and are concentrated in Rohtak, Bhiwani, Hisar, Karnal, Gurgaon and nearby areas. The Ahirs, Rajputs, Gujjars, Bania, Khatris and Sikhs make up for the rest.
DIFFERENT CASTES IN HARYANA :
(A).RAJPUTS :
Rajputs, occupy a respectable position in Haryana. The various Rajput clans trace their ancestry to the ancient warriors, who figure so prominently in legend and ancient learning. In earlier times, the Rajputs have formed an important class of the feudals in Haryana. But now, the new social legislation and in particular the land laws, have drastically cut down larger holdings of land, which led to the disappearance of this feudal gentry. There There are two principal clans of Rajputs in Haryana:
a).MANDHARS : The Mandhars claim to have descended from Luv, one of the two sons of Lord Rama, the great hero of epic Ramayana. b).CHAUHANS : The Chauhans claim descent from Rana Har Rai. Other Rajput clans are Badgujar, Parmara Bachas, Tunwars, Gurs etc.
(B).HARIJANS :
In Haryana, the Harijans constitute roughly about one-fifth of the population of the state. The several categories of Harijans (Schedule Castes) are the Chamars, Chhuras, Dhanaks and Julahas. As a single community, the Chamars are the most predominant. In earlier times, the Chamars were the village shoemakers, the Chhuras their scavenger and the Dhanaks and Julahas were village weavers. They all took a hand in the agricultural operations by contributing their labour. But now, these Harijans are occupying the positions of even legislatures, ministers, senior government officials and some of them have entered into competition with the other classes in small trade and cottage industries.
(C).JATS :
The Hindu Jats occupy a prominent place in Haryana, being the single largest group in the region. Some of the Jats claim themselves to be of Rajput origin and maintain that their Rajput ancestors came from Malwa and Bikaner, which lay to the East near the ancient Hastinapur. It was the Jats, who formed the ethnic nucleus of the people now called the Punjabis. The Jats are divided into twelve chief clans (gotras) and about 137 minor gotras. The main gotras are Malik, Dahiya, Ahlawat, Rathi, Dalai, Sahrawat, Kadian, Jakhar, Golia and Deswal. The Muslim Jats, called Mullas are a separate group. The Jats form a predominant proportion in the districts of Hisar, Karnal and are also found in good strength in Ambala.
(D).BRAHMANS :
The Brahmans form an important section of the people in Haryana. Most of the Brahmans in Haryana are Gaur Brahmans. The name is probably derived from their residence at Ghaggar. The other common gotras among Brahmans are Sarsut, Bharadwaja, Vashishta, Bacchhasas, Parsira, Sandlasa, Gujarati or Bias and the Dakaut. The Sarsut Brahmans, less numerous than the Gaur, are not so strict in their caste habits. The Gujarati or Bias, who came from Gujarat are regarded in some respects as the highest class of Brahmans. Tyagis or Tagas are of Brahman origin, who gave up priestly profession and took to agriculture.
(E).BANIAS :
The word Bania comes from a Sanskrit word Banijyas meaning trade. They are by tradition the chief trading class in Haryana. The Banias are divided into three main classes (i) the Aggarwals (ii) the Oswals (iii) The Maheshwaris. They mostly confine themselves to local trade in Mandis (wholesale grain markets) and in the villages. Though small in number, they are quite influential both in business and politics.
(G).AHIRS :
Ahirs or Yadavs are found throughout the country, but in large number in Haryana. They include the Abhiras or Ahirs of Northern India, Raos of Haryana, Gwalas of Uttar Pradesh, Mandals of Bihar, Pradhans of Odisha, Ghoshals of Bengal, Gopas and Reddis of Andhra Pradesh and Wodeyars of Karnataka.
Although, the Ahirs and Yadavs form one group, yet the Ahirs or Abhiras are an important community of Haryana. Numerically, they constitute less than 10% of the total population. Most of them live in the region around Rewari and Narnaul, which is known as Ahirwal or the abode of Ahirs. Out of these Yadavs, many have been categorised into backward classes whereas, the rest of them are flourishing farmers been in Haryana, Uttar Pradesh and Bihar. The name of the state of Haryana may have been derived from its ancient inhabitants: Abhirayana morphed into Ahirayana, which led to Haryana, which finally led to the present name Haryana. The name Abhira may comes from a-bhira, 'meaning not bhira', fearless. Rao Tula Ram was the well known of Ahir leaders. He fought against the British in the Revolt of 1857.
(H).MEOS :
The Meo population in India is more than 1 million. They are a Muslim Rajput community living in Southern Haryana and North-Eastern Rajasthan known for its admixture of Hindu and Islamic customs, practices and beliefs. However, only one in 10 Meos is able to properly read and write.
Meos in Haryana inhabit a territorial region called Mewat that falls between Delhi, Agra and Jaipur. This region consists of some adjoining parts of Haryana, Rajasthan and Uttar Pradesh, where the Meos have lived for over a 1000 years. In Haryana, the Mewati region falls in Mewat district and parts of the districts of Palwal, Gurgaon and Faridabad. They trace their conversion to various Sufi saints, who began settling in their territory from the 11th century onwards and whose shrines or dargahs today dot the entire Mewati countryside.
CUSTOMS :
The people of Haryana are still conservative and they continue to follow old practices as a matter of routine and custom. The Mundan ceremony is still prevalent among people, who have settled in Haryana.
(A).BIRTH CUSTOMS :
The birth ceremony is accompanied by feasting. The scale of celebration depends on the economic position of the house holder. In the case of a son, it is elaborate with much show of rejoicing. The girls are really seldom welcome. Birth of a child is followed by its Nam-Karan-Sanskar i.e. ceremony of giving a name to the child, male or female. The woman, who has been in confinement for several days is declared fit to come out after 10 or 12 days.
(B).MARRIAGE CUSTOMS :
The ceremony of wearing the sacred thread by the boys is important among the Brahmans. This is performed at about the age of 15 years. Marriage is most important, when elaborate rituals are performed. Child marriage was common in Haryana. Now among the upper and educated classes, marriages are held at a comparatively late age. Even in rural areas, child marriages are rare. Widow remarriage is restricted even among the higher classes.
(C).DEATH CUSTOMS :
Hindus, as a rule, believe in transmigration. The idea was that if one fed people in the memory of the dead, they would also benefit from it. They believe that the elderly dead of the family have been born elsewhere. All the Hindus believe that for the salvation of the soul of the dead, certain ceremonies are essential. One of these is to carry the bones of the dead to Haridwar and throw them in the Ganga, which purifies everything. The influence of the Brahmans is still predominant and without them most of the ceremonies would be incomplete.
POSITION OF WOMEN :
The women still observe purdah, at least among certain communities. In former days, purdah was observed quite rigidly. It is now considerably relaxed mainly due to economic causes. It is still observed in certain forms. Village girls cover their heads while daughters-in-law cover their face in the presence of elderly persons in the house or outside.
LANGUAGES OF HARYANA :
Haryanvi is the language spoken in the state of Haryana. With Hindi, Punjabi, Urdu and English forming the main languages, there are numerous dialects which are spoken in Haryana. However, almost all of them have their base in Hindi and Jatu, the two main dialects with Jatu being mainly the language of the Jats in the state. The people living in are as close to Rajasthan have a touch of Rajasthani in the Haryanvi they speak.
HARYANVI LITERATURE :
There has not been a proper documentation of Haryanvi literature since most Haryanvi literary figures write in standard Hindi, but the language has a long-standing oral tradition of folk songs.The language involves addressing elders by which in common Khadi Boli is considered as rude. Tau Sangi, Heeradas Udasi, Deepchand, Debising, Pandit Lakhami Chand, Baje Bhagat, Dhanpat, Mange Ram, Shriram Sharma and Bharat Bhusan Sanghival have made a major contribution to Haryanvi literature. The works of Pandit Lakhami Chand, published by Haryana Sahitya Academy are also notable.
DIALECTS :
This Haryanvi language has several dialects. These dialects have lot of variations and even the language varies from village to village. Haryanvi, also known as Bangaru, is wisely and largely spoken. The Ahir people of Ahirwal belt also speak Haryanvi language which is similar to Rajasthani language. The Rors, Kambojs and Brahmans all they speak Khaddar dialect which has Northern Haryanvi influence. This language even shares some similarity with Khadi Boli dialect. In addition, Haryanvi belongs to Western Hindi languages. Therefore, it is taken as a dialect of Hindi and not as a separate language.
a).RAJASTHANI : The districts adjoining Rajasthan speak different dialects with a Rajasthani intelligibility like Mewati in Mewat district. Another widely spoken language is Ahirwati language of Ahirs, which is spoken in Mahendragarh, Narnaul, Gurgaon and Rewari districts.
b).BAGRI : Bagri has high lexical similarity with Haryanvi dialects to the West in Southern parts of Fatehabad, Bhiwani, Southern and Western parts of Sirsa and Hisar districts.
c).URDU : Urdu was widely spoken by the Muslim population in Gurgaons, Mewat district before partition, but they have since migrated to Pakistan. The Muslim poulation that migrated from Haryana to Pakistan at the time of partition still speak dialects of Haryanvi.
DRESSES OF HARYANA :
The dress of the people is generally simple. It consists of a dhoti, shirt, turban and a pair of shoe. A blanket or chaddar serves as wrapper. The turban has a different style for a Jat, an Ahir, a Rajput, a Bania or a Brahman. There is also difference in the dress of various communities particularly among women.
a).JAT WOMAN : A Jat woman's full dress consist of ghaggri, shirt and a printed orhni (a length of cloth draped over the front and shoulders), the ghaggri seldom falling below the calves.
b).AHIR WOMAN : The Ahir woman can always be recognised by her lehenga or petticoat, angia (a tight blouse) and orhni. Her orhni is broader than that of a Jat woman. It is usually red or yellow, decorated with bosses and fringes, with a fall.
c).RAJPUT WOMAN : The Rajput woman's dress is similar to that of an Ahir woman. Their orhni may be plain white with silver fringe but without a fall.
d).BRAHMAN AND AGGARWAL WOMAN : The dhotis and saris are the favourite items of dress among Brahman and Aggarwal woman. A women would need at least three different sets of clothes, one for working at the grindstone, another for the field, another for drawing water from the well. Clothes indicate family status. The dress also proclaims the caste or community of the woman. A Gujjar woman can be known at once from the blue clothes and a Chamar from her red clothes. Round bits of glass are adorned by the clothes of a Gujjar woman. Unmarried girls abstain from gaudy dress to avoid undue attention.
ORNAMENTS OF HARYANA :
The common ornaments were small earrings of gold or silver, necklaces called Kathla by Jats and mala by Banias, bracelets and gold chains of several strings were worn on special occasions like marriages and only richer people could afford them. The ornaments are usually made of gold and silver. The main items include haar (necklace), hansli (heavy bangles) made of silver, jhalra (long hanging string of gold mohars or silver rupees), karanphul and bujni of gold and dandle of silver for the ears. The finger-rings plain and ornamented have different names. The large nose-ring is called nath.
CUISINES :
Haryana is the state which finds its mentioning in the famous epic of Mahabharata. The popular battle between the Pandavas and Kauravas was fought at Kurukshetra, Haryana. The state of Haryana played an important role in the freedom struggle. Haryana is an integral part of Punjab. So, one can find touch of Punjab in its cuisines. As Haryana is an agricultural state, most of them are farmers. Haryana offers delicious cuisines, as it cannot be anticipated from the tourists to carry their food. The traditional cuisines of Haryana welcome the folks. The inhabitants of this state drink well and eat well. Mostly the population of Haryana are vegetarians. The Haryanvi food as it is called has a very special attachment with the land. The food prepared is pure and intentionally good. The eater relishes his food without any fuss. The food has evolved from the culture. The food is simple as their civilisation.
SCHEDULED CASTES (SCs) IN HARYANA :
According to Census 2011, Scheduled Caste (SC) population in the state is 51,13,615, which constitutes 20.17% of the total population of the state. Scheduled Caste population of Haryana is 2.54% of India's SC population. The state has registered 25% decadal growth of SC population from 2001-2011. In Haryana, there are 37 notified SCs while Scheduled Tribes (STs) are not notified.
By: Harman Sandhu ProfileResourcesReport error
Anirudh Rathour
HISTORY OF RAJPUTS IN INDIA A Rajput (from Sanskrit raja-putra, “son of a king”) is a member of one of the patrilineal clans of western, central, northern India and some parts of Pakistan. They are descendants of ruling Hindu warrior classes of North India. Rajputs rose to prominence during the 6th to 12th centuries. Until the 20th century, Rajputs ruled in the “overwhelming majority” of the princely states of Rajasthan and Saurashtra, where the largest number of princely states were found. The Rajput population and the former Rajput states are found spread through much of the subcontinent, particularly in north, west and central India. Populations are found in Rajasthan, Saurashtra, Uttar Pradesh, Himachal Pradesh, Haryana, Jammu, Punjab, Uttarakhand, Madhya Pradesh and Bihar. There are several major subdivisions of Rajputs, known as vansh or vamsha, the step below the super-division jati. These vansh delineate claimed descent from various sources, and the Rajput are generally considered to be divided into three primary vansh: Suryavanshi denotes descent from the solar deity Surya, Chandravanshi from the lunar deity Chandra, and Agnivanshi from the fire deity Agni. Lesser-noted vansh include Udayvanshi, Rajvanshi, and Rishivanshi. The histories of the various vanshs were later recorded in documents known asvanshaavaliis. Beneath the vansh division are smaller and smaller subdivisions: kul, shakh (“branch”), khamp or khanp (“twig”), andnak (“twig tip”). Marriages within a kul are generally disallowed (with some flexibility for kul-mates of different gotralineages). The kul serves as primary identity for many of the Rajput clans, and each kul is protected by a family goddess, the kuldevi. THE MAIN LINEAGES The Rajputs are divided into clans, each clan belonging to one of three basic lineages (vanshas or vamshas): Suryavanshi:Claims descent from Surya, the Hindu Sun god. In English it is known as the Solar Dynasty. Chandravanshi:Claims descent from Chandra (the moon or Budh). The Chandravanshi lineage is known as the Lunar Dynasty in English.TheYaduvanshi lineage are a major sub-branch of the Chandravanshi lineage. Lord Krishna was born a Yaduvanshi. The Puruvanshi lineage are a major sub-branch of the ChandravanshiRajputs. The Kauravs and Pandavs of the epic Mahabharata were Puruvanshis. Agnivanshi:Claims descent from Agni, the Hindu god of fire. Four main Rajput clans are considered to be Agnivanshi. They are Chauhans, Paramara, Solanki and Pratiharas. Each of these Vanshas or lineages is divided into several clans (kula), all of whom claim direct patrilineage from a remote but common male ancestor who supposedly belonged to that Vansha. Some of these 36 main clans are further subdivided into shakhas or “branches”, again based on the same principle of patrilineage. Each shakha or basic sub-clan has its individual genealogical creed, describing the essential peculiarities, religious tenets, and original domicile of the clan. This creed is a touchstone of traditional affinities and provides all information governing the laws of intermarriage Major Suryavanshi clans Bais: The Bais Rajput, (also known as Bhains Rajput in certain regions), are a powerful and ancient Rajput clan composed of the wealthy, warriors, entrepreneurs, and zamindar (land owners). The Bais claim descent from Lakshmana, brother of Rama. The Bais Rajput are renowned as warriors with the ability to maintain dominion over their empires. Their reputation was earned by their kings and landowners that ruled over northern India for and held vast tracts of land for the clan. Princely states of the Bais were Oudh, Lucknow, and Sialkot. Gotra:Bhardwaj Ved:Yajurved Kuldevi:Kalika Ishta:Shivji Chattar: The most respected and highly distinguished amongst all the Rajput clans as a rajputcan not be a Kshatriya if not a Chattari. The mother caste of SuryavanshiRajputs which originated from Rajputana in Rajasthan. However, there are many Gotras and sub castes in other major dynasties which emerged from the Chattari lineage. Chattaris belong to the military and ruling order of the traditional Vedic-Hindu social system as outlined by the Vedas. Gaur: The SuryavanshiRajputs of Gaur are descendants of the Rajput Pala Dynasty which ruled ancient Bengal, then known as Gaur. Its capital was Lakshmanabati, named after the Pala king Lakshman Pal, under whose patronage the first literary work in Bengali, “GeetGovindam”, was composed by the Bengali poet Jayadeva (circa 1200 AD). Some old texts of the British raj refer to the Pala rajputs as Gour or Gaur Rajputs. Government gazettes of the British era have references to Gaur Zamindars in Uttar Pradesh, Madhya Pradesh, and Rajasthan. Gotra:Bhardwaj Ved:Yajurved Kuldevi:Mahakali Ishta:Hridradev Kachwaha: The Kachwaha are a Suryavanshi Rajput clan who ruled a number of kingdoms and princely states in India such as Dhundhar, Alwar, and Maihar, while the largest and oldest state was Amber, now part of Jaipur. The Maharaja of Jaipur is regarded as the head of the extended Kachwaha clan. There are approximately 71 subclans of the Kachwaha, including the Rajawat, Shekhawat, Sheobramhpota, Naruka, Nathawat, Khangarot, and Kumbhani. They claim descent from Kusha, the younger of the twin sons of Rama. The Kachwaha clan ruled in Jaipur right up until modern times. The last ruling Maharaja of Jaipur was Sawai Man Singh II of Jaipur (1917–1970). Shortly after India's independence in 1948, Sawai Man Singh peacefully acceded the state of Jaipur to the Government of India. He then was appointed the first Rajpramukh of Rajasthan. Gotra:Goutam, Vashishtha Kuldevi:Durga Ishta:Ramchandraji Minhas: MinhasRajputs are Suryavanshis and claim descent from Rama a legendary king of Ayodhya. In Rajputana, their closest cousins are the Kachwaha and BargujarRajputs of Jaipur. They trace their ancestry to the Ikshvaku dynasty of Northern India (The same clan in which Lord Rama was born. He, therefore is the ‘kuldevta’(family deity) of the Hindu MinhasRajputs). Specifically, they claim descent from Kusha younger of the twin sons of Rama, hero of the Ramayana, to whom patrilineal descent from Surya is in turn ascribed. Pakhral: Pakhral Rajput is a sub clan of Minhas Rajput. PakhralRajputs are the most dynamic rulers in the history of subcontinent and they deserve for holding the dinstinction of being the hero of sub-continent. The founders of the city and state of Jammu and its rulers from ancient times to 1948 C.E. Ansistors of PakhralRajputs are mostly Hindus, in early 18th and 19th century mostly PakhralRajputs embraced Islam and moved from Jaipur and Rajastan(India) to Kashmir and Pakistan. Punjab specially the area of Potohar and Azad jammu Kashmir is the origin of PakhralRajputs. Mirpur Azad jamu Kashmir and the Rawalpindi District mostly named as the area of potohar is very famous as the area of PakhralRajputs. Raja is mostly used as a title in PakhralRajputs which is derived from the word Rajput. Pundir: The Pundir (also spelled Pandeer, Pandir, Pundhir, Pundeer, Poondir or Poondeer) is a Suryavanshi branch of Rajputs. The word itself is derived from the Sanskrit word Purandara literally meaning “the destroyer of forts”. The PundirRajputs hold riyasat in Nahan, Garhwal, Nagaur and Saharanpur where their Kuldevis are situated. Their shakha is Koolwal and their Kuldevis are Shakumbhri Devi in Saharanpur and Rajasthan along with Punyakshini Devi in Garhwal with their gotra being Pulastya and Parashar. Elliot writes that in the Haridwar region of Uttar Pradesh, where they are most prominent today, over 1,440 villages are claimed by PundirRajputs with high concentrations in the districts of Dehradun, Saharanpur, Muzaffarnagar, Aligarh and Etawah. According to the British census of 1891 the population of the PundirRajputs was recorded at approximately 29,000. The Pundir clan has its origins with Raja Pundarik, the fourth king in line after Kusha. Pundarik is revered as a Rishi and his temple is situated in Katheugi village of the Kullu district in the state of Himachal Pradesh. The rishi is depicted as a white Naga and in the Puranic lore Pundarik is the name of a White Naga and the legend of Pundarik Rishi also affirms his birth as a Naga from an earthen pot. Kusha, the second born of Sita and Ram, is said to have been the progenitor of the Pundirs. Gotra:Pulutsya Ved:Yajurved Kuldevi:Dahima Naru: The Narus of Hoshiarpur District claim that their ancestor was a Suryavanshi Rajput of Muttra, named Nipal Chand, and descended from Raja Ram Chand. He was converted in the time of Mahmud of Ghazni and took the name of Naru Shah. Naru Shah settled at Mau in Jalandhar, Whence his son, Ratan Pal, founded Phillaur hence founded the four Naruparganas of Haryana, Bajwara, Sham Chaurasi and Ghorewaha in Hoshiarpur and that of Bahram in Jullunder. The chief men of these parganas are still called Rai or Rana. Some kept Brahmans of the Baadeo got. Rathore: The Rathore are a major Rajput clan originally descended from the Gahadvala Dynasty in Kannauj in Uttar Pradesh. At the time of the end of the British Raj in 1947 they were rulers in 14 different princely states in Marwar, Jangladesh, Rajasthan, and Madhya Pradesh. The largest and oldest among these was Jodhpur, in MarwarandBikaner. The Maharaja of Jodhpur is regarded as the head of the extended Rathore clan of Hindu Rajputs. At the time of Tod's list in 1820, the Rathore clan had 24 branches, including the Barmera, Bika, Boola, Champawat, Dangi, Jaitawat, Jaitmallot, Jodha, Khabaria, Khokhar, Kotaria, Kumpawat, Mahecha, Mertiya, Pokharan, Mohania, Mopa, Randa, Sagawat, Sihamalot, Sunda, Udawat, Vanar, and Vikramayat. Gotra:Goutam, Kashyap, Shandilya Ved:Samved, Yajurved Kuldevi:Nagnechiya Ishta:Ramchandraji Sisodia: The Sisodias are SuryavanshiRajputs claiming descent from Lord Rama through his son Lava. They were known as the Ranas of Mewar, which was a princely state under the British Raj. The earliest history of the clan claims that they moved from Lahore to Shiv Desh or Chitor in 134 AD. They established themselves as rulers of Mewar in 734 AD, ruling from the fortress of Chittorgarh. They trace their descent from BappaRawal (ruled 734–753), eighth ruler of the Guhilot Dynasty. Gotra:Kashyap Ved:Yajurved Kuldevi:Baneshwari Kuldev:Mahadev Major Chandravanshi clans Bhati: BhatiRajputs are a Chandravanshi Rajput clan from the Jaisalmer region of western Rajasthan. The Maharajas of Jaisalmer trace their lineage back to Jaitsimha, a ruler of the Bhati Rajput clan. The major opponents of the BhatiRajputs were the powerful Rathor clans of Jodhpur and Bikaner. They used to fight battles for the possession of forts, waterholes or cattle. Jaisalmer was positioned strategically and was a halting point along a traditional trade route traversed by the camel caravans of Indian and Asian merchants. The route linked India to Central Asia, Egypt, Arabia, Persia, Africa and the West. BhatiRajputs were proficient horse riders, marksman and warriors. Their reign spread to the Punjab, Sindh and beyond, to Afghanistan. The City of Ghazni was named after a brave Bhatti warrior. In Lahore, a monument exists to this day, which is called the Bhati Gate, named so probably because it opens in the direction of the “Sandal Bar”, an area ruled by Rai Sandal Khan Bhati Rajput. They earned too much by imposing the taxes levies on the passing Carvans.they were known as a great shooter with Gun. Gotra:Atri Ved:Yajurved Kuldevi:Mahalaxmi Bhangalia: The Bhangalia clan are the erstwhile rulers of Chota and BurraBhangal in Kangra District of Himachal Pradesh. Chandelas: In the early 10th century, the Chandelas (Chandravanshi lineage) ruled the fortress-city of Kalinjar. A dynastic struggle (c.912-914 CE) among the Pratiharas provided them with the opportunity to extend their domain. They captured the strategic fortress of Gwalior (c.950) under the leadership of Dhanga (ruled 950-1008). Gotra:Chandatreya (Chandrayan), Sheshdhar, Parashar and Goutam Kuldevi:Maniyadevi Devta:Hanumanji Chudasama: The Chudasama and their collaterals the Raizada are a branch of the Lunar or Chandravanshi line of Rajputs, who trace their origin to Lord Krishna. Gotra:Atri Mata:MahasatiAnsuya Dada:Brahmaji Mulpurush:Adinarayan Jadauns: Jadauns (also known as Jadons) claim to have descended from the Hindu mythological character Yadu. As the descendents of Yadu, they are classified as under the Chandravanshi branch of the Rajput caste hierarchy. However according to The Rajputana gazetteers, Aphariyas clan of YaduvanshiAhirs also claims descent from Jadauns. Although, they are Yadavs. Jadauns also occupied the forts of BijaiGarh, built by PundirRajputs, at Bayana and TimanGarh near Karauli. The distance between the two forts is about 50 kilometers. The Great Fort of Majhola in Moradabad District of Uttar Pradesh was also built by the Jadauns. Jadons are among the 36 royal clans of Rajputs, They are of Chandravanshi lineage and Kuldevi of Jadon's is Kaila devi at Karauli (Rajasthan). Kuldevi:Kailadevi (Karauli) Jadeja: Jadeja is the name of a major clan of Yadavs or ChandravanshiRajputs. Gotra:Atri Mata:MahasatiAnsuya Dada:Brahmaji Mulpurush:Adinarayan Jarral: The Jarral are both a Hindu and Muslim Rajput tribe of Jammu and Kashmir in India and Azad Kashmir and Punjab in Pakistan. This Rajput tribe belongs to Chandravanshi (Lunar race) lineage. Jarrals are Aryans. They claim to be descendants of Pandavas of Mahabharata through prince Arjuna who was a brave hero of Mahabharata. The grandson of Arjuna was Parikshit after his death his elder son Janamjaya became Maharaja of Hastinapur his younger brother Prince Nakashena became the king of Indarprasth and after they got power they moved to Kalanaur in Punjab. Raja Naka does many marriages and his tribe was known as Jarral. In 1187 after defeat by Muslim King Shab-u-Din they lost Kalanaur. Shab-u-Din invited the Jarral Raja to accept Islam and the Raja accepted Islam but many other Jarrals did not accept Islam and moved to different parts such as Jammu, Punjab and Himachal Pradesh. After conversion the Muslim Jarral become an out caste. The other Rajput rulers broke their relations with Muslim jarrals after which the Muslim Jarrals became weak and moved to Rajauri district in Kashmir and defeated SardarAmna Pal the king of Rajauri. After this the royal Dynasty of Muslim Jarrals ruled over Rajauri for 670 years. The Hindu jarrals also moved to various places in Jammu region in Bhaderwah, Bhalessa the main families of Hindu Jarral Rajput are found and the Muslim Jarrals are found in Azad Kashmir, Noweshra and Rajouri-poonch. But there are majority of Muslims in this caste. Katoch: The Katoch clan of the Chandravanshi lineage is considered to be one of the oldest surviving clan in the world. They first find mention in the mythological Hindu epic The Mahabharta and the second mentions in the recorded history of Alexander the Great's war records. One of the Indian kings who fought Alexander on the river Beas was a Katoch king Parmanand Chandra famously known as Porus. In past centuries, they ruled several princely states in the region. The originator of the clan was RajanakaBhumi Chand. Their famous Maharaja Sansar Chand-II was a great ruler. The ruler RajanakaBhumi Chand Katoch founded the Jwalaji Temple (now in Himachal Pradesh). Gotra:Kashyap, Shunak Ishta:NagDevta Pahore: The Pahore (also known as Pahur or Pahor) are a clan of ChandravanshiRajputs. They use Khan or Jam or Malik as title. Soam/Som: Soam (also known as Som or Somvanshi) are ChandravanshiRajputs. They have descended from Mahabharata. They are the direct descendants of Som (or Moon). As the name “SOM” indicates, this community belongs to lunar dynasty. King Dushyant, his son Bharat, all Pandavas and Kauravas were Somvanshis(ChandravanshiRajputs). Gotra:Atri Ved:Yajurved Kuldevi:Mahalaxmi Tomaras: Tomaras, or Tuvars, or Tanwars, are ChandravanshiRajputs, and descended from Mahabharat's great hero, Arjun, through his son Abhimanyu, and grandson, Parikshat. ChakravartiSamrat (King) Yudhishtra, founded Indraprastha, present day Delhi. King Anangpal conquered and re-established the Delhi Kingdom in CE 792 and founded the city of ‘Dhillika’, (modern Delhi). Besides Delhi, He covered western U.P. and most of present day Haryana and Punjab. Tomar's rule lasted until CE 1162 when last Tomar King Anangpal II appointed PrithvirajChauhan, his grandson (his daughter's son), and King of Ajmer- as ‘caretaker’, since his own sons were very young at that time. According to the accounts kept by Tomar/Tanwar ‘Jagas’, King AnangpalTomar appointed PrithvirajChauhan as caretaker only when he went on a religious pilgrimage. It is also said by Tanwar ‘Jagas’ that when King Anangpalreturned,Prithviraj refused to hand over the kingdom to him. Jagas are a caste in Rajasthan who are hereditary keepers of genealogical records of Rajputs. Gotra:Gargya Major Agnivanshi clans Bhaal: The bhaalgotra of rajputs belong to GarhmukteshwarBulandsharSiyana Aligarh and many parts of Uttar Pradesh and Rajasthan.There are 62 villages in Garhmukteshwar and Siyanatehseel.In these villages various gotras of Rajput/Chauhans are lived and married in different gotras of rajputclans.Mainly all rajputgotra of this area called Chauhan and this palace called Chauhanpuri.Thegotras are mostly Vats GahlotBhaalKuchawahKemlakshaBhatiPariharTomar and many more. Chauhan: The Chauhan (also known as Nirban) are of Agnivanshi lineage. Their state was initially centered around Khetri, Khandela, AlsisarMalsisar, Srimadhopur, Alwar, Jhunjhunu, Sikar and Churu. According to legend and clan history, the Nirwan or Nirban are with MaharanaPratap against Akbar in Haldighati Battle. Nirban's have many gotras, most of these gotras are Baloji, Pithoraji, Kaluji. Another clam using the same name originated as feudatories of the Pratiharas and rose to power in the wake of the decline of that power. Their state was initially centered around Sambhar in present-day Rajasthan. In the 11th century, they founded the city of Ajmer which became their capital. In the 12th century, their the then King PrithvirajChauhan acquired Delhi from his maternal grand father, the then King Anangpal. Their most famous ruler was PrithvirajChauhan, who won the First Battle of Tarain against an invading Muslim army but lost the Second Battle of Tarain the following year. This loss heralded a prolonged period of Muslim rule over northern India. Gotra:Vatsa Ved:Samved Kuldevi:Ashapura Mata Guru:Vashishtha Chavda: The Chavda dynasty (Chawda, Chavada, Chapa, Chaparana, Chapokata) was a Hindu Kshatriya family line that ruled what is now northern Gujarat from 746 to 942. Gotra:Vashishtha Kuldevi:Chamunda Mata Veda:Yajurved Ishtadevi:Chandika Mori: The Mori clan is one of the 36 royal clans of Rajputs& falls in 24 eka clans which are not divided further. Mori Rajputs are sub clan of ParmaraRajputs of Agnivansh. They ruled Chittor&Malwa till early part of eighth century & built the biggest fort in India at Chittor in the reign of Chitrangad Mori (Ref: Archaeological survey of India)). Last king of Mori Dynasty of Chittor was Maan Singh Mori who fought against Arab invasion. Qasim attacked Chittor via Mathura. Bappa, of guhilote (Sisodia) dynasty, was a commander in Mori army. After defeating Bin Qasim, BappaRawal obtained Chittor in dowry from Maan Singh Mori in 734 A.D. Then onwards Chittor is ruled by SisodiaRajputs.Later Mori &ParmarRajputs continued to rule Malwa until Muslim incursions. Of late they remained as smaller royal states &jagirdars in the central India in present state of Madhya Pradesh, presently settled in Dhar, Ujjain, Indore, bhopal, Narsinghpur&Raisen. Naga: The Naga were one of the ancient most kshatriya tribes of India who evolved from Suryawansha (the Solar Clan of ancient Kshtriyas of India) and ruled large parts of the country at different times. They spread throughout India during the period of the epic Mahabharata. Anthropologist GelekLonbsang believes they have distant ancestry with East Asians based on their similar physical features. The demi-god tribe called Suparnas (in which Garuda belonged) were arch-rivals of the Nagas. However, the Nagas near Kashmir seems to be the original abode of all of them. Places like Anantnag attests this theory. The worshippers of Naga were supposedly known as Naga or Nagil. Some Nair and Bunt clans claims to be of Nagvanshi origin. The trace of nagvanshi can be find out in Chotanagpur i.e. Jharkhand (Rai) community and (Shahdeo) community are also nagvanshi Rajput. Paramara: Paramaras are AgnivanshiRajputs that were near-neighbours of the Solankis. They originated as feudatories of the Rashtrakutas and rose to power in the 10th century. They ruled Malwa and the area at the border between present-day Gujarat and Rajasthan. Bhoja, the celebrated king of Malwa, belonged to this dynasty. In the 12th century, the Paramaras declined in power due to conflict with the Solankis and succumbed to attack from the Delhi sultanate in 1305. Gotra:Vashishtha Ved:Yajurved Kuldevi:Sinchimaay Mata, Durga in North India, Kali in Ujjain Solanki: Solankis are an Agnivanshi group descended from the Chalukyas of Karnataka who ruled much of peninsular India between the 6th and 12th centuries. In the 10th century, a local branch of the clan established control over Gujarat and ruled a state centered around the town of patan. They went into decline in the 13th century and were displaced by the Vaghela/Baghela. Gotra:Bhardwaj, Manavya, Parashar RULING RAJPUT DYNASTIES OF INDIA Janjua Rajput Hindushahi ? Chauhan ? Solanki dynasty: The Solankis established their rule over present day's Indian state of Gujarat between 945 and 1297 AD. Their kingdom came into prominence during the reign of Mulraj. They ruled with their capital situated at Anhilwara. ? Paramara dynasty of Malwa ? Parihara dynasty of Kannauj: Conquered Kannauj in 816 AD, which remained its capital for about a century, declined in 10th century. ? Bargujar/Badgurjar dynasty of Rajorgarh: Conquered Dhudhar in 9000 BC, Rajor remained its capital till declined in 10th century. ? Chandelas of Khajuraho: This Rajput dynasty was founded by Jayasakthi. They ruled the areas across Bundelkhand with Khajuraho as their capital. The dynasty came to an end after AlauddinKhalji conquered Bundelkhand. ? Gahadvalas of Kannauj: This Rajput dynasty ruled the kingdom of Kannauj for around a hundred years, beginning in the late 11th century. ? Chand dynasty of Kumaon: Ruled much of Uttarakhand. ? Jarrals of Kalanaur and Jammu & Kashmir. Raja Nakashena established the state Kalanaur and became the first king of Kalanaur, the Jarral dynasty ruled for 750 years. ? Katoch dynasty of Kangra: Ruled much of Himachal Pradesh and parts of Punjab. ? Bundelas of Bundelkhand: Ruled Bundelkhand from 16th century onwards. ? Tomaras of Delhi & Gwalior ? Pathanias of Nurpur: Ruled from 11the century to 1849 over parts of northern Punjab and Himachal Pradesh. ? Sisodias of Mewar (Udaipur) ? Kachwahas of Jaipur ? Rathores of Marwar (Jodhpur & Bikaner) ? Jadejas of Kutch ? Hadas of Jhalawar, Kota & Bundi ? Bhatis of Jaisalmer ? Shekhawats of Shekhawati ? Dogra dynasty of Jammu and Kashmi
Rakesh Rana
Rajuts are not a sub clan of gujjars Gujjars and gurjar are totally different. Gujjar is a caste while gurjar belongs to a place. Clear your concept first before writing these irrelevant articles.
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