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To understand regionalism, we need to know various dimensions of the region. Region as a geographical unit, is delimited form each other. Region as a social system, reflects the relation between different human beings and groups. Regions are an organised cooperation in cultural, economic, political or military fields. Region acts as a subject with distinct identity, language, culture and tradition. Regionalism is an ideology and political movement that seeks to advance the causes of regions. As a process it plays role within the nation as well as outside the nation i.e. at international level. Both types of regionalism have different meaning and have positive as well as negative impact on society, polity, diplomacy, economy, security, culture, development, negotiations, etc. At the international level, regionalism refers to transnational cooperation to meet a common goal or to resolve a shared problem or it refers to a group of countries such as-Western Europe, or Southeast Asia, linked by geography, history or economic features. Used in this sense, regionalism refers to attempts to reinforce the links between these countries economic features.
If the interest of one region or a state is asserted against the country as a whole or against another region/state in a hostile way, and if a conflict is promoted by such alleged interests, then it can be called as regionalism. If someone is aspiring to or make special efforts to develop one’s state or region or to remove poverty & make social justice there, then that cannot be called as regionalism. Regionalism doesn’t means defending the federal features of the constitution. Any demand for separate state, autonomous region or for devolution of power below the state level is also, sometimes confused as regionalism.
Three clear patterns can be identified in the post-independence phases of accommodation of regional identity through statehood. First, in the 1950s and 1960s, intense (ethnic) mass mobilisation, often taking on a violent character, was the main force behind the state’s response with an institutional package for statehood. Andhra Pradesh in India’s south showed the way. The fast unto death in 1952 of the legendary (Telugu) leader Potti Sriramulu for a state for the Telegu-speakers out of the composite Madras Presidency moved an otherwise reluctant Jawaharlal Nehru, a top nationalist leader and it was followed by State reorganisation commission under Fazal Ali paving way for State Reorganization Act, 1956. Second, in the 1970s and 1980s, the main focus of reorganization was India’s North-east. The basis of reorganization was tribal insurgency for separation and statehood. The main institutional response of the Union government was the North-eastern States Reorganisation Act, 1971 which upgraded the Union Territories of Manipur and Tripura, and the Sub-State of Meghalaya to full statehood, and Mizoram and Arunachal Pradesh (then Tribal Districts) to Union Territories. Third, the movements for the three new states (created in 2000)—Chhattisgarh out of Madhya Pradesh, Jharkhand out of Bihar and Uttaranchal out of Uttar Pradesh— were long-drawn but became vigorous in the 1990s. And the most recent one, we can see with the division of Andhra Pradesh, giving a separate Telangana, which started in 1950s.
Positive:
Scholars believe that regionalism plays important role in building of the nation, if the demands of the regions are accommodated by the political system of the country.Regional recognition in terms of state hood or state autonomy gives self-determination to the people of that particular region and they feel empowered and happy. Internal self-determination of community, whether linguistic, tribal, religious, regional, or their combinations, has remained the predominant form in which regionalism in India has sought to express itself, historically as well as at present time. Regional identities in India have not always defined themselves in opposition to and at the expense of, the national identity, noticed a democratic effect of such process in that India’s representative democracy has moved closed to the people who feel more involved and show greater concern for institutions of local and regional governance.For example- Tripura Tribal Autonomous District Council (TTADC), formed in 1985, has served to protect an otherwise endangered tribal identity in the state by providing a democratic platform for former separatists to become a party of governance, and thereby reduced significantly the bases of political extremism in the state. In such political setup, there always remains a scope of balanced regional development. The socio-cultural diversity is given due respect and it helps the regional people to practise their own culture too.
Negative:
Regionalism is often seen as a serious threat to the development, progress and unity of the nation. It gives internal security challenges by the insurgent groups, who propagate the feelings of regionalism against the mainstream politico-administrative setup of the country. Regional demands become national demands, policies are launched to satisfy regional demands and generally those are extended to all pockets of country, hence national policies are now dominated by regional demands. Some regional leaders play politics of vote bank based on language, culture, this is certainly against healthy democratic procedures. This always leads to demand for separate state and it has observed that after creating small states only few political leaders could run efficient government else alliances run government which ultimately makes administration machinery ineffective. Developmental plans are implemented unevenly focusing on regions to which heavy weight leaders belongs are benefitted, hence unrest is generated among rest regions. Regionalism, also becomes hurdle in the international diplomacy, as in 2013 we saw how Tamil Nadu regional parties were against the Prime Minister of India, attending the Commonwealth heads meeting(CHOGM) in Sri Lanka. These actions have their direct implication on the relation of India with Sri Lanka or other countries of the forums or in case of Mamata Banerjee not agreeing to Land Boundary agreement and Teesta River Water sharing, when the leaders at centre level were ready to do it. On the broader front, it harms India’s status in global arena and becomes hurdle in becoming global power or world leader.
Historians of modern India have highlighted, how the growth in Indian nationalism against British colonialism since the nineteenth century also gave birth to intense awakening among various region-based linguistic nationalities for identity and self-determination, often in opposition to the pan-Indian nationalism. To mobilise people from all over India, leaders of mainstream nationalism has to recognise and mobilise the local leaders, they had to reach out to the people in local languages. The mass mobilisation was only possible, when people became aware about their regional needs and its importance.
By: Jasmeet Singh ProfileResourcesReport error
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