send mail to support@abhimanu.com mentioning your email id and mobileno registered with us! if details not recieved
Resend Opt after 60 Sec.
By Loging in you agree to Terms of Services and Privacy Policy
Claim your free MCQ
Please specify
Sorry for the inconvenience but we’re performing some maintenance at the moment. Website can be slow during this phase..
Please verify your mobile number
Login not allowed, Please logout from existing browser
Please update your name
Subscribe to Notifications
Stay updated with the latest Current affairs and other important updates regarding video Lectures, Test Schedules, live sessions etc..
Your Free user account at abhipedia has been created.
Remember, success is a journey, not a destination. Stay motivated and keep moving forward!
Refer & Earn
Enquire Now
My Abhipedia Earning
Kindly Login to view your earning
Support
Type your modal answer and submitt for approval
Which one of the following statements about Sangam literature in ancient South India is correct?
Sangam poems are devoid of any reference to material culture.
The social classification of Varna was known to Sangam poets.
Sangam poems have no reference to warrior ethic.
Sangam literature refers to magical forces as irrational.
The Sangam age refers to that period in the early history of south India when large numbers of poems in Tamil were composed by a number of authors. . The term Sangam refers to an assembly or “meeting together” of Tamil poets. Traditionally, three Sangams or assemblies are believed to have been convened one after the other. All the three Sangams took place at different places under the patronage of the Pandya kings of Madurai. Women in the Sangam period appear to have been educated. This is testified by many poems contributed by women poets to the Sangam literature. Women are also described as engaged in various economic activities such as paddy plantation, cattle rearing, basket-making, spinning, etc. However, the cruel practice of Sati was also prevalent in Tamil society, and it was known as tippayadal. But it was not obligatory as there are references to widows present in society. However, their position was miserable as they were prohibited to decorate themselves or participate in any form of amusement.
The rich did not plough land themselves but employed labourers for this purpose. Agricultural operations were generally carried on by the members of the lowest class known as kadaisiyar. We notice sharp social inequalities in the Sangam age. The rich lived in houses of brick and mortar and the poor in huts and humbler structures. In the cities, the rich lived in the upper storey of their house. The Sangam texts refer to many settlements including Kaveripattanam whose flourishing existence is now attested archaeologically. They also speak of the Yavanas (foreigners) coming in theri own vessels purchasing pepper with gold and supplying wine and women slaves to the natives. This trade is not known only from Latin and Greek writings but also from archaeological records. The Sangam literature is a very major source of our information for the social, economic and political life of the people living in deltaic Tamil Nadu in the early Christian centuries. A?a?ku is a phenomenon of sacred power described in ancient Tamil literature such as the Sangam literature. This sacred magical forces were supposed to inhabit various objects, which eventually determined there association with the society.
By: Parvesh Mehta ProfileResourcesReport error
Access to prime resources
New Courses