send mail to support@abhimanu.com mentioning your email id and mobileno registered with us! if details not recieved
Resend Opt after 60 Sec.
By Loging in you agree to Terms of Services and Privacy Policy
Claim your free MCQ
Please specify
Sorry for the inconvenience but we’re performing some maintenance at the moment. Website can be slow during this phase..
Please verify your mobile number
Login not allowed, Please logout from existing browser
Please update your name
Subscribe to Notifications
Stay updated with the latest Current affairs and other important updates regarding video Lectures, Test Schedules, live sessions etc..
Your Free user account at abhipedia has been created.
Remember, success is a journey, not a destination. Stay motivated and keep moving forward!
Refer & Earn
Enquire Now
My Abhipedia Earning
Kindly Login to view your earning
Support
Type your modal answer and submitt for approval
Consider the following statements regarding the teachings of Shankarachrya.
1. Shankarachrya advocated ‘Advaita’ (allowing no second).
2. He preached Upanishad doctrine of salvation through knowledge.
Which of the above statements is/are correct?
1 only
2 only
Both 1 and 2
Neither 1 nor 2
Advaita Vedanta is a type of Hinduism. People who believe in Advaita believe that their soul is never really different from God. The Sanskrit word for soul is Atman and the Sanskrit word for God is Brahman. The most famous Hindu philosopher who taught about Advaita Vedanta was Adi Shankara who lived in India more than a thousand years ago. Adi Sankara learned the sacred texts of Hinduism, like Vedas and Upanishads under his teacher Govinda Bhagavadpada and later wrote extensive commentaries of Hindu sacred texts called Upanishads. In these commentaries, he proposed the theory of Advaita, saying that the Upanishad actually teach that the individual soul (called Atman) is not different from God (called Brahman). He also taught that there is only one essential principle called Brahman (means God) and everything else is a kind of expression of that one Brahman. Because of this theory of one being, his teachings became popular as the "Advaita" (a = not, dvaita = two, means no-two or non-dual). The way he said this to people was "Atman is Brahman."
By: Abhipedia ProfileResourcesReport error
Access to prime resources
New Courses