send mail to support@abhimanu.com mentioning your email id and mobileno registered with us! if details not recieved
Resend Opt after 60 Sec.
By Loging in you agree to Terms of Services and Privacy Policy
Claim your free MCQ
Please specify
Sorry for the inconvenience but we’re performing some maintenance at the moment. Website can be slow during this phase..
Please verify your mobile number
Login not allowed, Please logout from existing browser
Please update your name
Subscribe to Notifications
Stay updated with the latest Current affairs and other important updates regarding video Lectures, Test Schedules, live sessions etc..
Your Free user account at abhipedia has been created.
Remember, success is a journey, not a destination. Stay motivated and keep moving forward!
Refer & Earn
Enquire Now
My Abhipedia Earning
Kindly Login to view your earning
Support
Type your modal answer and submitt for approval
Consider the following statements:
1. The Jains believed that Mahavira had twenty-three predecessors.
2. Parshvanatha was twenty-third Tirthankara.
3. Rishava was immediate successor of Mahavira.
Which of the statements given above is/are correct?
1 and 2 only
2 and 3 only
2 only
3 only
Rishava was said to be the first Tirthankara..
In jainism, a tirtha?kara is a human being who helps in achieving liberation and enlightenment as an arihant. According to jain scriptures,that which helps one to cross the great ocean of worldly life is a tirtha “ford” and a person who fills that role is a tirtha?kara “ford-maker”. tirtha?karas achieve liberation and enlightenment by destroying their constraining (karmas) and becoming role models and leaders for those seeking spiritual guidance. They also seek kevala gyan, a state of permanent, perpetual, absolute knowledge of the soul; it is the precursor to final liberation from the cycle of birth and death.
The tirthankars are also called arihantas. arihanta means destroyer of enemies. Here the enemy means the enemies of the soul. These are internal enemies and are defined as the passion of anger, ego, greed, and deceit (krodh, maan, maya, lobh) etc. a soul can only reach the state of arihanta by overcoming all its inner enemies. a person when destroys all the four ghati karmas means they are totally detached from all worldly aspects and then he becomes an arihant and attains the perfect knowledge, vision, power, and bliss
By: Abhipedia ProfileResourcesReport error
Access to prime resources
New Courses