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Which of the following terms is incorrect in context of Sufism?
God is the unity behind all plurality
Purity and renunciation
Pacifism and non-violence
It did not believe in creating a sama by chanting devotional hymns
Fundamental principles Sufis represented the inner side of the Islamic creed, which stresses on self-realisation, beautification of the soul through piety, righteousness and universal love for all. The Sufis consider that there is a particular Divine Attribute that dominates the being of every prophet and saint, such that they can be said to be the incarnation of that attribute. The aim of Sufism is the cultivation of Perfect Beings who are mirrors reflecting the Divine Names and Attributes. Sufism and Communal Harmony In India, Sufism helped in maintaining communal harmony and social stability by advocating religious tolerance and by borrowing spiritual techniques and practices from other religions. Sufism has adapted extensively from the Vedanta school of the Hindu philosophy. In Sufism, a perfect being is also called a Wali (saint), a word that literally means ‘sincere friend’. The superstructure of Sufism is built upon the concept of teacher, pir or murshid. The cardinal doctrines of the Sufism included Complete surrender to the will of God Annihilation of the self Becoming a perfect person These three cardinal principles altogether make the Doctrine of Fana which means annihilation of human attributes through Union with God. Sufism had succeeded in inculcating the sentiments of fraternity, equality and equity, coupled with sense of service to humanity, in the followers, irrespective of race, community, caste, creed and colour. Sama The musical and ecstatic aspect of Sufism is called Sama. This is a particular kind of devotional dance akin to Kirtana and was introduced by Jalaluddin Rumi. The Sufi, while being spiritually enraptured, gives the attention of his or her heart to the Beloved. With particular movements and often special and rhythmical music, he engages in the selfless remembrance of God. Sufis identify two types of Sama poetry: First praising God (this is called Hamd), Prophet (this is called Naat) and the Sufi saints (this is called ) The second focussing on spiritual emotion or mystical love, ecstatic states and on separation and union. The Sama poetry is mostly sung in the form of Qawwali. Music of Sama is set within metric framework, accompanied by Dholak, Tabla, Sarangi, Harmonium and Sitar.
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