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Moral consciousness is an undeniable fact of human experience. The moral sensibility is something essential for the peaceful society and the work. Down through the centuries, many religious teachers, and philosophers were interested in the rational ground of morality. Ethics as a speculative science is based on the foundations of the moral behavior of man, but a substantial portion of the moral codes are based on religious beliefs, social customs and traditions. When we take the Indian ethics too the morality is very much based on certain beliefs, customs and traditions of Indian religions. It is true that the foundations of Indian ethics can be sought in the metaphysical and the theological beliefs in the form of worship, prayers and in the form of ideals and principles that directed man’s life in the society. When we speak of Indian ethics, we cannot deny the intimate relationship that prevails between ethics and Hindu or any other religion. Ethics and religion are so closely related and whatever may be the religion, it contains within itself some system of morality for the guidance of its followers. And thus Indian ethics is the indispensable part of Hindu religion and other religions of Indian origin. Indian ethical ideals and principles are very much found in the Vedas and in other Indian literatures and in other teachings of the Indian religions.
Overall, Morality means conscious living within the frame of certain principles of conduct laid down by those regarded as authorities. So in general morality as an institution of life consists in the awareness of an important distinction between what is and what ought to be. Since the ancestors of Hindus in India were spiritual in nature they fixed their attention on a life beyond death. They regarded the human soul (inner being) as an eternal entity co-existing with the Supreme Being. They believed that every human soul goes to the round of births, rebirths and reaps the fruits of actions. Any man ultimately looks for happiness which is the fruit of Karma and so he should necessarily know what is good and what is bad. Every law giver and every thinker of India in ancient period felt, the supreme necessity of framing certain rules of conduct and of presenting the ultimate end to which all the life of a human being is to be directed.
By: Abhishek Sharma ProfileResourcesReport error
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