send mail to support@abhimanu.com mentioning your email id and mobileno registered with us! if details not recieved
Resend Opt after 60 Sec.
By Loging in you agree to Terms of Services and Privacy Policy
Claim your free MCQ
Please specify
Sorry for the inconvenience but we’re performing some maintenance at the moment. Website can be slow during this phase..
Please verify your mobile number
Login not allowed, Please logout from existing browser
Please update your name
Subscribe to Notifications
Stay updated with the latest Current affairs and other important updates regarding video Lectures, Test Schedules, live sessions etc..
Your Free user account at abhipedia has been created.
Remember, success is a journey, not a destination. Stay motivated and keep moving forward!
Refer & Earn
Enquire Now
My Abhipedia Earning
Kindly Login to view your earning
Support
Type your modal answer and submitt for approval
With reference to the schools of philosophy prevalent in ancient India, consider the following statements about Samkhya:
1. It was propounded by Charvaka.
2. It believes that real knowledge can be acquired through observation, influence and words.
3. Elements of materialistic philosophy are found in the Samkhya system.
Which of the statements given above is/are correct
1 only
2 only
2and 3 only
1,2 and 3
Statement 1 is not correct: Kapila was the founder of the Samkhya School. Based on the Upanishads, two schools of philosophy developed in India:
Statement 2 is correct: Samkhya system believes that the soul can attain liberation only through real knowledge. Real knowledge can be acquired through observation, inference, and words.
Statement 3 is correct: Kapila's primary principle is that the world is material. Matter (Prakriti) is the basis of everything that is, it is omnipresent, eternal, and one. The motion of Prakriti is just as eternal as Prakriti itself. Primordially, Prakriti has no outside cause, for matter (Prakriti) has neither beginning nor end. Kapila wrote that the world was not created, and therefore there was no creator; the world itself was the cause of the world; the world developed gradually. Thus he rules out the existence of God. Samkhya argues that if God exists and if God is eternal and unchanging as is widely claimed, then he can not be the cause of the world. A cause has to be active and changing.
Charvaka propounded another materialistic philosophy known as Lokayata.
By: abhimanu admin ProfileResourcesReport error
Access to prime resources
New Courses