A self-help group (SHG) is a village-based financial intermediary committee normally consist of 10–20 local women or men.  When the formal financial system fails to help the needy, then small groups volunteer to cater to the needs of the financially weak by collecting, saving and lending the money on a micro scale.  SHGs have gained wide recognition in most developing countries in Asia where their presence is quite pervasive

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SHG Movement in India:

• The concept evolved over decades and was pioneered by Noble laureate Mohammad Yunus as Self Help Groups (SHGs) in 1970s.
• SHG movement in India gained momentum after 1992, when NABARD realised its potential and started promoting it.
• NABARD’s SHG-Bank Linkage Program (SBLP) connected group members to formal financial services.
• Over the last two decades, the SBLP has proven to be a great medium for social and economic empowerment for rural women.
• India has witnessed state-led promotion of SHGs through a three-tiered architecture of community institutions at group, village and cluster le
• In 1999, Government of India, introduced Swarn Jayanti Gram Swarojgaar Yojana (SGSY) to promote self-employment in rural areas through formation and skilling of SHGs.
• The programme evolved as a national movement in 2011 and became National Rural Livelihoods Mission (NRLM).
• The programme was renamed in November 2015 as Deendayal Antyodaya Yojana (DAY –NRLM).
• DAY –NRLM now covers 100 million families through 8.5 million SHGs with savings deposit of approx. INR 161 billion.
• State government initiatives such Kudumbasree in Kerala and Jeevika in Bihar.

Role of SHGs in India:

• SHGs have played an important role in enabling financial inclusion in rural areas.
• It has financially empowered women within the family and in local community.
• SHGs have the required social and financial capital to expedite India’s economic growth.
• The Social capital of SHGs could be an asset for solving various social issues in India e.g. gender based discrimination, dowry system, casteism etc.
• There are many successful cases where SHG women have come together to close liquor shops in their village.
• They also act as a delivery mechanism for various services like entrepreneurial training, livelihood promotion activity and community development programs.
• Study shows that women in SHGs are more likely to save on a regular basis, have formal loans and scored more on average on the empowerment index.
• They can act as an intermediary to provide financial services in their community

Way forward:

• Government programs can be implemented through SHGs.
• This will not only improve the transparency and efficiency but also bring our society closer to Self-Governance as envisioned by Mahatma Gandhi.
• Constant and enduring structural handholding support from the self-help group promoting institutions (SHPIs).
• Employment in the large unorganised sector can be improved if banks channelise funds through the self-help groups (SHGs)
• Linking the SHG members to other social security schemes like Pradhan Mantri Jeevan Jyoti Bima Yojana, Pradhan Mantri Suraksha Bima Yojana and Atal Pension Yojana.
• Womenfolk must play a crucial role in achieving open defecation free (ODF) villages, participate in the planting and protection of sapling.
• Frequent awareness camps can be organised by the Rural Development department authorities to create awareness about different schemes.
• Periodic capacity-building of all members, to make the group the collective.
• With the Government’s focus on digital financial inclusion, investing in training of group members for transition towards technological platforms.
• It is important to invest in providing the right kind of support to maximize the impact these groups can have on livelihoods.
• Emphasising SHG movement on women’s entrepreneurship as an engine of growth in rural India.
• There should not be any discrimination among members based on caste, religion or political affiliations.

Extra information:

Case Study: The Power of Kudumbasree

Workers of the Kudumbasree poverty eradication and women empowerment programme played a big role in clean-up in the Kerala’s flood hit areas. Around 4, 00,000 women of Kudumbasree self-mobilised across the State to do relief work. The secular composition of Kudumbasree acts as a facilitator for the secularisation of public spaces. The community farms run by Kudumbasree groups are acknowledged as a critical avenue for the rejuvenation of agricultural production in Kerala. Kudumbasree training courses are quite comprehensive and include women’s rights, knowledge of constitutional and legal provisions, training in banking practices, and training in skills to set up micro-enterprises. The Kudumbasree model can be implemented across India, with the same secular and gender-sensitive spirit.