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Thousands of years ago convoys carrying tangible and intangible goods traversed on land from ancient Syria to India and vice versa - one of the oldest civilizational and cultural exchanges in history between the two regions.
Syria strongly supports India in various international organizations and looks forward to a more active Indian role at the international level, to defend the principles of justice and law, and prevent the hegemony that some states are exercising in different regions around the world.
India and Syria share similar perceptions on many international and regional issues and membership of NAM, and India's traditional support for just Arab causes: Palestinian cause and for the return of the occupied Golan Heights to Syria. Historically both nations were close to the Soviet Union. Syria has been supportive of India’s stand on Kashmir and aspirations for a permanent seat at U.N. Security Council. India is participating in the Oil sector and Phosphate fertilizer sector in Syria.
International response was fuelled by interest groups who had multiplicity of interests as well as agendas. Initially there was clear demarcation of international response in initial period of resistance:
Five years after the Arab Spring, West Asia is witnessing two major military conflicts in Syria and Yemen. Several states are deeply polarized and on the verge of breakdown, and there is a proliferation of jihadis across the region, engaged in extraordinary brutality against enemy states and “heretic” communities. Two transnational jihadi groups, Al Qaeda and the Islamic State of Iraq and Syria [ISIS], are also engaged in a region-wide competition for geographical space and doctrinal influence. The violence, the fear of jihadi contagion, and the possible breakdown of state order across West Asia have pulled in international powers into the region’s conflicts. The US and Russia are engaged in military assaults on “terrorist” targets, but, they also see the region as one more front in their larger global competitions in a world order that is being re-shaped by the emergence of new players seeking a role and influence denied them for many decades in a West-dominated system.
Salafism is now central to the sectarian conflicts in different theatres of West Asia, Iraq, Syria, and Yemen. It is also the foundational ideology of two other Sunni movements in competition—the mainstream activist Islamist movement, the Muslim Brotherhood and its affiliates, and its rivals for appeal and power, the jihadis represented today by Al Qaeda and the Islamic State for Iraq and Syria (ISIS) and their affiliates across the world.
The sectarian cleavage between the Wahhabi state and the Shia republic has led to a series of proxy confrontations that have devastated Syria and Yemen and now threaten to engulf all of West Asia in a paroxysm of violence and destruction.
ISIS has continued the sectarian belief-system of its predecessor and mentor, Abu Musab al Zarqawi, and his immediate successor, Abu Omar al Baghdadi. On March 13, 2007, after announcing the setting up of the Islamic State of Iraq (ISI), al Baghdadi also issued an audio statement setting out the “fundamentals” of the nascent “state.”
The ISIS doctrine espouses all the firmly held Salafi tenets such as: associating only with “true” Muslims and that all Shia are apostates. ISIS, like Al Qaeda, believes in defensive jihad since it sees that Muslim lands are under attack from “apostate” rulers and their “crusader” allies; in fact, Muslim rulers are “traitors, unbelievers, sinners, liars, deceivers, and criminals”, and it is more urgent to fight them than the “occupying crusaders.”
In a little over a year, ISIS has acquired the character of a proto-state, with territory the size of the United Kingdom, a population of six-ten million, a standing army of several thousand, federal, provincial and municipal administrations with policy-makers, judges, and civil servants and security officials. It also has a treasury with revenues of about half a billion dollars collected since 2011, and, for all its public barbarity, it has the ability to attract a few hundred fresh recruits every month.
If we limit ourselves to looking at Gandhi's methods as non-violent civil disobedience, it is clear you cannot apply those methods with ISIS. But then this is a narrow view of Gandhi's principles of Satyagraha and Ahimsa. Gandhiji's primary goal was to achieve a change of heart in the aggressor by demonstrating that they were morally unjust.
Secondly, Gandhiji understood the power of economic warfare. He asked Indians to boycott British goods and to refuse paying unjust taxes - both these hurt the British.
Finally, he led a spiritual and cultural mass movement, inspiring millions of Indians to participate in the freedom struggle against the British. His idea of Swaraj not only meant freedom from the British, but freedom from internal problems like poverty, untouchability, and inter-religious tensions.
Put all this in perspective and you will realize that a Gandhian way to tackle ISIS will have the following highlights;
Overall, the Gandhian way forward would begin with the goal of rejecting the morally unjust ideologies which are being offered up as religious doctrines.
Teens’ joining violent, risky, and extreme groups is nothing new. Throughout history, there have been many examples of fringe groups that attracted confused adolescents. From the Children’s Crusade of ISIS, to the Hitler Youth movement, to modern-day cults and gangs, there is something about the teen psyche that is allured by these types of degenerate groups.
The adolescent years are a time of drastic change. In addition to the turmoil caused by alterations in an adolescent’s body, cognitive and social changes create a dangerous cocktail that, under the wrong circumstances, can lead to unfortunate outcomes.
The adolescent mind develops great capabilities in its capacity to think more abstractly and hypothetically about the world. With these mental advances comes a passionate idealism about the world that if left hungry can lead teens to pursue unhealthy activities to satisfy this idealistic craving. This idealism is emotion-based. Coupled with an underdeveloped decision-making process, another dimension of the adolescent developing brain, this idealism can run unchecked.
On a social level, teens desire to develop a sense of identity. They seek meaningful answers to the question of “who am I?” Teens are on a quest to find their true sense of self making them feel important and relevant. They are on a search for their relationship, religious, political, occupational, gender, and cultural identities.
The handlers of ISIS are fairly active on various social media channels and they lure youngsters – even the most promising and educated ones – with the promise of being able to attend heaven by serving the divine cause. From the looks of it these radical elements are supposedly rather well-versed in the art of convincing young and gullible minds to join their cause.
Most of them are not the stern-religious ones who are associated with such entities. They are carried away with a graphic representation of atrocities perpetrated against Muslims in various countries and join such groups as a way to get even with the world. What further helps is that there are always people ready to provide them with instructions on how to go about things.
Unfortunately, in some cases, this combination of heightened idealism, an underdeveloped decision-making process, and a desire to be unique can coalesce in tragic ways. When teens are not given meaningful options for their future life, they may look for them in the wrong place: Syria or Iraq.
[1] The Levant also known as the Eastern Mediterranean is a geographic and cultural region consisting of the "eastern Mediterranean littoral between Anatolia and Egypt". The Levant today consists of the island of Cyprus, Israel, Jordan, Lebanon, Syria, Palestine, and part of southern Turkey.
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