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restorative rebellions to drive out the British and restore earlier rulers and social relations
religious movements for the liberation of a region or an ethnic group so as to establish a new form of government
social banditry
terrorist vengeance, with ideas of meting out collective justice
Mass insurrections for the redress of particular grievances.
Historically, the peasant movements in pre-independence India can broadly be grouped in the following three distinct phases: the first phase was characterised by the absence of proper leadership, the second phase witnessed the rise of well organized peasant movements in which the congress party, under the leadership of Mahatma Gandhi, took active part and the third phase was marked by the emergence of the class conscious peasant organizations. Its distinct features were that, during this period, peasant movements were led by people who gave priority to kisan problems in the struggle for national liberation.
Indigo Agitation of Bengal (1859 – 60) – the indigo agitation of Bengal was the result of the oppression and exploitation of the peasants of Bengal by the European monopolistic indigo planters. This was vividly portrayed by Dina Bandhu Mitra in his play Nil Darpan enacted in
1869 - Following this oppression the peasants refused to cultivate indigo and took to armed resistance against the planters. Bishnucharan Biswas and Digambar Biswas played a prominent role in this resistance. Further, the intelligentsia of Bengal organized a powerful campaign in support of the rebellious peasants. The Government appointed an indigo commission to inquire into the problem of indigo cultivation. Based on its recommendations, the Government issued a notification in November 1860 that the ryots could not be compelled to grow indigo and that it would ensure that all disputes were settled by legal means.
Pabna Movement Or Peasant Unrest in East Bengal (1872 –76) – in east Bengal the peasantry was oppressed by zamindars through frequent recourse to ejection, harassment, illegal seizure of property, arbitrary enhancement of rent and use of force. Consequently, the peasants organized no rent unions and launched armed attacks on the zamindars and their agents. Pabna district was the storm-centre of this movement, and hence the movement is known as the Pabna movement. The movement was suppressed only after armed intervention by the government. Later an enquiry committee was appointed to look into the complaints of peasantry which led to the enactment of an act.
Bengal Tenancy Act (1885) – under the new law, the peasant was given occupancy rights if he had held land in the same village for 12 years, the practice of shifting was stopped and no eviction was possible except for misuse of land or breach of contract. Thus occupancy rights were made hereditary, yet they were not transferable. Further, the peasant was denied the right to sub- lease without the landlord’s consent. Limits on enhancement of rent were set aside, and the rent itself could now be increased by 12 percent by a contract out of court. Compensation for improvement in cases of eviction was provided.
Evidently the complexities of the act gave ample opportunities for resort to law and it was the zamindar, not the tenant, who was an adept at going to the law court. A mere threat to do so was enough to persuade a recalcitrant tenant to agree to an increase.
Still there can be no denial of the gains made by the tenant, who had now secured his three F’s – fair rent, fixity of tenure and free sale of occupancy rights. Tenants – farmers did receive protection, though limited in scope. The importance of the new law, thus, lay primarily in its recognition of their rights, and in setting a precedent for future legislation.
Deccan Riots (1875) - excessive land revenue demand of the British facilitating exploitation of peasants by money lenders was responsible for the uprising in the Deccan. Social boycott of moneylenders by the peasants was later transformed into armed peasant revolt in the Poona and Ahmednagar districts of Maharashtra. The peasants forcibly seized from the moneylenders debt bonds, decrees and other documents and set them on fire. When the police failed to suppress the riots army help was sought to put down the riots. It was the appointment of a commission and the enactment of the Deccan Agriculturalist Relief Act of 1879 which prohibited the imprisonment of the peasants of the Maharashtra Deccan for failure to repay debts to the moneylenders.
Peasant unrest in Punjab (1890-1900)- It was the resentment of the peasants against the growing alienation of their lands to the moneylenders led to the assault and murder of moneylenders by the peasants. The government responded by the enactment of the Punjab Land Alienation Act of 1902 which prohibited the transfer of lands from peasants to moneylenders and the mortgages for more than 20 years.
Moplah rebellion (1921) – Oppression and exploitation of the Muslim Moplah peasants of Malabar (Kerala) by the Hindu zamindars (Jemmis) and British government was the main cause of this revolt. Its major events were : outbreak of the rebellion in August 1921 (after a police raid on Tirurangadi masque in search of arms) and widespread attacks on police stations, public offices, communications and houses of oppressive landlords and moneylenders, total loss of control by the British over Ernad and Walluvanad taluks for several months, establishment of Republics at several places by the Moplahs under leaders like Kunhammad Haji, Kalathingal Mammad, Ali Musaliar, Sithi Koya Thangal etc. bloody suppression of the rebellion by the British, leaving 2337 rebels killed, 1650 wounded and more than 45000 as prisoners. At Podnur 66 Moplah prisoners were shut in a railway wagon and died of suffocation on 20th November 1921.
Peasant revolts in India have been repressed more often than they succeeded. But that does not lessen their historical importance. Moreover, the success and failure of a movement can never be assessed in absolute terms.
The achievement of peasant revolts in India, if viewed in the context of their proximate aims, are not as unimpressive as they sometimes appear: each of the movements that we have examined was followed by some legislative or ameliorative measure, some legal reforms, some modification in the structure of land control always followed peasant resistance.
Until the new era of progressive land reforms began in India around 1949-50, most of these measures consisted only of minor adjustments in the social arrangements of land. They restored the balance, keeping the existing system going and did not involve any drastic changes such as redistribution of economic power and privilege.
Name
Year
Area
Leader
Indigo Movement
1859-60
Bengal
Bishnucharan Biswas and Digambar Biswas
Pabna Movement
1872-1885
East Bengal
Keshab Chandra Roy, Sambhunath Pal
Deccan Riots
1875
Maharashtra
NA
Punjab Peasant Movement
1890-1900
Punjab
Champaran Movement
1917
Bihar
Gandhi, Rajendra Prasad, A.N. Sinha, JB Kriplani, Mazhar-Ul Haq & Mahadev Desai
Kheda Satyagraha
1918
Gujarat
Gandhi, Vallabhbhai Patel
Moplah Rebellion
(1836-1921)
Kerala
Kunhammad, Haji, Ali Musaliyar, Sithi Koya Thangal & Kalathingal Mammad
Bardoli Sayagraha
1928
Sardar Vallabhbhai Patel
Ekka Movement
1921-22
Northwest Frontier
Madari Pasi
Hindu organisations/movements
S. NO.
MOVEMENTS & ORGANISATION
FOUNDER
AIM OF FORMATION
1.
Atmiya Sabha
Rammohan Roy (Calcutta 1815)
To attack the evils within Hinduism.
2.
Brahmo Samaj
Rammohan Roy (Calcutta 1828)
Preach monothism and attack idol worship & social evils
3.
Dharma Sabha
Radhakanta Dev (Calcutta 1830)
To counter the Propaganda of Brahma Samaj & defend orthodox Hinduism.
4.
Tatvabodhini Sabha
Devendranath Tagore (Calcutta 1839)
To propagate the teaching of Rammohan Roy.
5.
Paramhansa Mandali
(Bombay 1849)
To break the caste restrictions.
6.
Radha Swami Satsang
Tulsi Ram (Agra 1861)
To propagate monotheistic doctrines.
7.
Brahmo Samaj of India
Keshab Chandra Sen (Calcutta 1865)
A break away organisation from original Brahmo samaj for giving the movement liberal and cosmopolitan outlook.
8.
Prarthana Samaj
Dr. Atmaram Pandurang (Bombay 1867)
Reform Hindu thought and practices, preach monotheism, and social reforms.
9.
Arya Samaj
Swami Dayanand Sarswati (Bombay 1875)
Condemn idol worship, prevent conversion of Hindus to other religions, oppose caste system & spread education.
10.
Theosophical society
Madame H.P Blavatsky and Col. H.S. Olcott (USA 1875)
Revival and strengthening of ancient religious of Hinduism, Zoroastrianism & Buddhism; Advocate universal brotherhood.
11.
Sadharan Brahmo Samaj
Anand Mohan Bose, Shivanthan Shastri, etc (Calcutta 1878)
A break away organisation from Keshev’s Samaj over social reforms.
12.
Deva Samaj
Shivanaryan Agnihotri (Lahore 1887)
Removal of evils within Hindusism.
13.
Ramakrishna Mission
Swami Vivekanand (Belur 1877)
To preach pure Vedantic doctrines. And service to the mankind.
14.
Servants of India Society
Gopal Krishan Gokhle (Bombay 1905)
To spread education and train people to serve the mother land.
15.
Poona Seva Sadan
Mrs. Ramabai Ranade and Mr. G.K. Devadhar (Poonal).
To promote the welfare of women.
16.
Social Service League
N.M. Joshi (Bombay 1911)
To secure for the masses better and reasonable condition of life and work.
17.
Seva Samiti
H.N. Kunzuru (Allahabad 1914)
To promote education and organise social service during natural calamities.
18.
Seva Samiti Boy Scouts Association
Ram Bajpai (Bombay 1924)
To bring complete Indianisation of the Boy Scout movement in India.
MUSLIM ORGANISATIONS/MOVEMENTS
ORGANISATIONS & MOVEMENTS
FOUNDERS & LEADERS
Wahabi movement (Tariquah-Muhammediyan).
Shah Walliulah (Shah Abdul Aziz, are Syed Ahmed Barevli) (Punjab 1840).
Revivalist in nature it aimed at creating a homeland for Muslims. Declared India to be dar-ul harb (land of Kafirs) and the need to make it dar-ul-Islam.
Deoband movement (Darululum).
Muhammad Qasim Wanatavi and Rashid Ahmed Gangoli (Deoband-Saharanpur 1866).
To propagate among the Muslims the true teaching of Koran and keep alive the spirit of Jehad against the foreign rulers. Welcomed the formation of Indian National Congress.
Nadwah-ul-Ulama.
Maulana Shibli and others (Lucknow 1894).
To reorganise Muslim education system, reform Muslim morals and put an end to the theological controversies within Islam.
Ahl-i-Handis (People of the Handis).
Maulana Syed Nizir Hussain (Punjab).
They preached the saying of the prophet and the Koran as the ultimate authority on Islam.
Ahl-i-Quran (People the Quran).
Maulavi Abdullah Chakralvi (Punjab)
To preach the teaching of Koran as the ultimate authority on Islam.
Ahmadiya Movement.
Mirza Gulam Ahmed (Quadiani in Punjab 1869).
The movement was based on the universal religion of all humanity. It aimed at spreading western liberal education among the Indian muslims
Aligarh Movement.
Sir Syed Ahmed Khan and others (Aligarh 1870s-80s).
Based on the liberal interpretation of the Koran, it aimed at spreading western and scientific education among the Muslim masses.
Ahrar Movement.
Muhammed Ali Hakim Ajmal Khan, Maulana Zafar Ali & Hasan Imam.
They disliked the loyalist policies of Aligarh school and advocated active participation in the national movement
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