send mail to support@abhimanu.com mentioning your email id and mobileno registered with us! if details not recieved
Resend Opt after 60 Sec.
By Loging in you agree to Terms of Services and Privacy Policy
Claim your free MCQ
Please specify
Sorry for the inconvenience but we’re performing some maintenance at the moment. Website can be slow during this phase..
Please verify your mobile number
Login not allowed, Please logout from existing browser
Please update your name
Subscribe to Notifications
Stay updated with the latest Current affairs and other important updates regarding video Lectures, Test Schedules, live sessions etc..
Your Free user account at abhipedia has been created.
Remember, success is a journey, not a destination. Stay motivated and keep moving forward!
Refer & Earn
Enquire Now
My Abhipedia Earning
Kindly Login to view your earning
Support
Type your modal answer and submitt for approval
Ramananda, Kabir, Nanak, Mirabai, Chaitanya, Tulsida, Tukaram and Vallabhacharya generated a country-wide movement that is known as the Bhakti Movement. It was, in fact, a movement of
Hindu revivalism
Fusion of Hinduism and Islam
An anti-Muslim sentiment
Anti-Hindu sentiment
Bhakti movement was a spontaneous movement and there are two views on its origin. First view is that it originated in Tamil Nadu during the seventh century and then spread through Karnataka, Maharashtra and spread in almost all parts of Northern / Eastern India by 15th century. In Tamil Nadu, the movement was started by Vaishnava saints {Alvars} and Shaiva saints {Nayanars}. The Alvars sang praises of Vishnu as the moved from place to place. They established shrines such as Srirangam and spread the ideas of Vaishnavism. The compilation of their poems called Divya Prabandham developed into a powerful literature of Vaishnavas. The Alvars emphasized on Bhakti and gave reference to Bhagvata Puranas often, they were called the pioneers of Bhakti Movement. The same is applicable to the Saiva Nayanar poets. They travelled from places to places and sang songs in praise of Lord Shiva. The compilation of their songs called Tirumurai, developed into the scripture on Shaivism. Both the Vishnu and Shiva bhakti saints influenced north India and this Bhakti Movement spread from South to North.
By: Parvesh Mehta ProfileResourcesReport error
Paramvir Gill
Bhakti saints of Sargun ideology didnt accepted Idol worship. Ideal workship is integral to Hindu customs. So how can it be said that they were doing Hindu revivalism. Infact as i see they took the parts from both Muslim ( oneness of God) and Hindu cultures ( vishnu ( vaishnavs)and shiva ( nayanar) worship . I would see it is a movement of Fusion of Hindu and Muslim . Kabir is seen referring to allah in his Bani - ' Awal allah noor upaya'. This is rather a controversial question. It depends how do you 'define' Hinduism - If idol worship is integral to hinduism then it cannot be said that it was for hinduism revival , infact Nanak and Namdev went to mutiple places and have shown disagreement in hindu religious beleifs ( like Aaarti , Janeyu, offering water to Sun, idol worship).
Access to prime resources
New Courses